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The Thirteen Attributes of Mercy (י״ג מִידּוֹת) or Shelosh-'Esreh Middot HaRakhamim (transliterated from the Hebrew: שְׁלוֹשׁ־עֶשְׂרֵה מִדּוֹת הַרַחֲמִים) as enumerated in the Book of Exodus (Exodus 34:6–7) in Parasha Ki Tissa are the Divine Attributes with which, according to Judaism, God governs the world.
Accordingly, the 13 attributes are derived from this and are described in great detail. Additionally, the "Thirteen Attributes of Mercy" were described by Rabbi Chizkiyah in an allegorical depiction of a lily among thorns. The metaphor in whole is known and taught as "The lily amongst the thorns," a phrase found in Shir Hashirim 2:2. A summary:
The Aramaic term Arich Anpin derives from the Hebrew phrase Erech Apaim ("slow to anger" - literally "long nose"), one of the Thirteen Attributes of Mercy enumerated in Exodus 34:6-7. [8] Arich ("long") implies the infinite extension of Divine Will in Creation, while "long nose" also implies "long breath" (the opposite of impatient "short breath").
From Wikipedia, the free encyclopedia. Redirect page. Redirect to: Thirteen Attributes of Mercy
The concept of mercy encompasses two terms in Hebrew. Chesed, which is also translated as 'loving-kindness' and 'goodness', is the seventh of the thirteen defining attributes of God. The other, rachamim, is also translated as 'compassion' (or because its noun form is grammatically plural, as 'mercies').
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Although not widely read among Jews today, it is popular in the musar movement, which focuses on the individual cultivation of the Thirteen Attributes of Mercy of God. The title is taken from Judges 4:5.