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The thirteen attributes are alluded to a number of other times in the Bible. Verses where God is described using all or some of the attributes include Numbers 14:18, Joel 2:13, Jonah 4:2, Micah 7:18, Nahum 1:3, Psalms 86:15, 103:8, 145:8, and Nehemiah 9:17.
Thirteen are the attributes of Hashem - שלושה עשר מידיא; Age of Bar Mitzvah, when a Jewish male becomes obligated to follow Jewish law; Jewish principles of faith according to Maimonides; Hermeneutic rules of Rabbi Ishmael; Number of days of Yom Tov in a year ; Months in a leap year on the Hebrew calendar
In the Western Ashkenazic tradition, there is similarly an overall format, but it begins with Adon Olam or Lecha Hashem Ha'Tzedaka, and the Half-Kaddish follows the first set of the thirteen attributes. [4] Selichot are usually recited between midnight and dawn.
In some Nusach Ashkenaz communities, especially in Israel, they have adopted the Sephardic custom to recite Vidui and Thirteen Attributes at the beginning of long Tachanun; [4] in some of these places, this is omitted during the Selichot season during which Vidui and Thirteen Attributes were recited right before the service, so they revert to ...
For example, when making audio recordings of prayer services, HaShem [75] will generally be substituted for Adonai. A popular expression containing this phrase is Baruch HaShem, meaning "Thank God" (literally, 'Blessed be the Name'). [76] Samaritans use the Aramaic equivalent Shema (שמא, 'the name') in much the same situations as Jews use ...
Thirteen is a bar mitzvah, twelve are the tribes, eleven are the stars, ten are the Commandments, nine months you're carried, eight days till the bris, seven are the weekdays, six are the books of the Mishnah, five are the fifths of the Torah, four are the Mothers, three are the Fathers, two are the tablets, and one is God, and God is one, and ...
Accordingly, the 13 attributes are derived from this and are described in great detail. Additionally, the "Thirteen Attributes of Mercy" were described by Rabbi Chizkiyah in an allegorical depiction of a lily among thorns. The metaphor in whole is known and taught as "The lily amongst the thorns," a phrase found in Shir Hashirim 2:2. A summary:
and HaShem, your G-d will bring you to the land which your ancestors possessed, and you shall possess her; and HaShem will make you more prosperous and numerous than your ancestors. (Then HaShem your G-d will open your and your children's hearts, to love HaShem your G-d with all your heart and soul, so that you may live.) [8]"