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Louis Berkhof (13 October 1873 – 18 May 1957) was a Dutch-American Reformed theologian whose works on systematic theology have been influential in seminaries and Bible colleges in the United States, Canada, Korea and with individual Christians in general throughout the 20th century.
With a methodological tradition that differs somewhat from biblical theology, systematic theology draws on the core sacred texts of Christianity, while simultaneously investigating the development of Christian doctrine over the course of history, particularly through philosophy, ethics, social sciences, and natural sciences.
In the words of Reformed scholar Louis Berkhof, “[Common grace] curbs the destructive power of sin, maintains in a measure the moral order of the universe, thus making an orderly life possible, distributes in varying degrees gifts and talents among men, promotes the development of science and art, and showers untold blessings upon the children of men,” (Berkhof, p. 434, summarizing Calvin ...
Download as PDF; Printable version; In other projects Wikidata item; ... Louis Berkhof (1873–1957) Albert C. Knudson (1873–1953) Nikolai Berdyaev (1874–1948) [8]
Louis Berkhof states that "the consensus of opinion" through most of church history has been that God is the "Incomprehensible One". Berkhof, however, argues that, "in so far as God reveals Himself in His attributes, we also have some knowledge of His Divine Being, though even so our knowledge is subject to human limitations." [28]
The Reformed systematic theology bibliography lists complete works of systematic theology in the Reformed tradition. Systematic theology is the orderly formulation of Christian doctrines and beliefs. This bibliography includes works which attempt to present a coherent account of all major doctrines of the Reformed faith.
Many of the theologians below are cited by Louis Berkhof's Systematic Theology, [72] Augustus H. Strong's Systematic Theology, [73] Jan Jacob van Oosterzee's Christian Dogmatics, [74] John Bickford Heard's Tripartite Nature of Man, [75] and Henri de Lubac's History and Spirit. [76]
Louis Berkhof notes that Reformed theologians have differed as to the number of marks: Theodore Beza spoke of only one (preaching), John Calvin and Heinrich Bullinger spoke of two (preaching and sacraments), while Peter Martyr and Zacharias Ursinus spoke of three – preaching, sacraments and discipline. [3]
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