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Glossa Ordinaria: " And from evil thoughts proceed evil deeds and evil words, which are forbidden by the law; whence He adds Murders, which are forbidden by that commandment of the Law, Thou shalt not kill; Adulteries, fornications, which are understood to be forbidden by that precept, Thou shalt not commit adultery; Thefts, forbidden by the command, Thou shalt not steal; False witness, by ...
This article or section appears to contradict itself on the definition of ethical dualism, and use two different definitions as if they are the same.The examples in religion reflect the definition that there are sources of good and evil, and not the definition that some people are purely good and others are purely evil.
According to the classical definition of St. Augustine of Hippo sin is "a word, deed, or desire in opposition to the eternal law of God." [ 12 ] [ 13 ] Thus, sin requires redemption, a metaphor alluding to atonement, in which the death of Jesus is the price that is paid to release the faithful from the bondage of sin. [ 14 ]
Conventional moral wisdom holds that evil deeds are punished by divine providence and good deeds are rewarded by divine providence: [1] For as punishment is to the evil act, so is reward to a good act. Now no evil deed is unpunished, by God the just judge. Therefore no good deed is unrewarded, and so every good deed merits some good. [a]
Kant believed that human beings naturally have a tendency to be evil. He explains radical evil as corruption that entirely takes over a human being and leads to desires acting against the universal moral law. The outcome of one's natural tendency, or innate propensity, towards evil are actions or "deeds" that subordinate the moral law.
To support his argument, Gregory paraphrases parts of the Old Testament according to which God sends an evil spirit. However, the devils' will is indeed unjust; God merely diverts the evil deeds to justice. [153] For Gregory, the devil is thus also the tempter. The tempter incites, but it is the human will that consents to sin.
The Bible contains numerous examples of God inflicting evil, both in the form of moral evil resulting from "man's sinful inclinations" and the physical evil of suffering. [12] These two biblical uses of the word evil parallel the Oxford English Dictionary 's definitions of the word as (a) "morally evil" and (b) "discomfort, pain, or trouble."
Accordingly Augustine includes two things in the definition of sin; one, pertaining to the substance of a human act, and which is the matter, so to speak, of sin, when he says, word, deed, or desire; the other, pertaining to the nature of evil, and which is the form, as it were, of sin, when he says, contrary to the eternal law.