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In Matthew 18:10 Jesus warns not to despise children because "their angels in heaven always see the face of my Father in heaven." Luke 20:34–36 affirms that, like the angels, "those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, and they can no longer die."
The Westminster Shorter Catechism's definition of God is an enumeration of his attributes: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." [6] This answer has been criticised, however, as having "nothing specifically Christian about it."
The emergence of Trinitarian theology of God the Father in early Christianity was based on two key ideas: first the shared identity of the Yahweh of the Old Testament and the God of Jesus in the New Testament, and then the self-distinction and yet the unity between Jesus and his Father.
[37]: 202–205, 210–11 [47] Hebrews 1:13 again quotes Psalm 110 to prove that the Son is superior to angels. [37]: 272 [42]: 939 Psalm 110 would play a crucial role in the development of the early Christian understanding of the divinity of Jesus. The final reading of Psalm 110:1 incorporated a preexistent Son of God greater than both David ...
The chain begins with God and descends through angels, humans, animals and plants to minerals. [ 1 ] [ 2 ] [ 3 ] The great chain of being (from Latin scala naturae 'ladder of being') is a concept derived from Plato , Aristotle (in his Historia Animalium ), Plotinus and Proclus . [ 4 ]
The Immutability or Unchangeability of God is an attribute that "God is unchanging in his character, will, and covenant promises." [1] The Westminster Shorter Catechism says that "[God] is a spirit, whose being, wisdom, power, holiness, justice, goodness, and truth are infinite, eternal, and unchangeable." Those things do not change.
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Jesus [d] (c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, [e] Jesus of Nazareth, and many other names and titles, was a 1st-century Jewish preacher and religious leader. [10] He is the central figure of Christianity , the world's largest religion .
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