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Ethnohistory is the study of cultures and indigenous peoples customs by examining historical records as well as other sources of information on their lives and history. It is also the study of the history of various ethnic groups that may or may not still exist.
Ethnicity is used as a matter of cultural identity of a group, often based on shared ancestry, language, and cultural traditions, while race is applied as a taxonomic grouping, based on physical similarities among groups. Race is a more controversial subject than ethnicity, due to common political use of the term.
The following is a list of contemporary ethnic groups.There has been constant debate over the classification of ethnic groups.Membership of an ethnic group tends to be associated with shared ancestry, history, homeland, language or dialect and cultural heritage; where the term "culture" specifically includes aspects such as religion, mythology and ritual, cuisine, dressing (clothing) style and ...
Among the goals of ethnology have been the reconstruction of human history, and the formulation of cultural invariants, such as the incest taboo and culture change, and the formulation of generalizations about "human nature", a concept which has been criticized since the 19th century by various philosophers (Hegel, Marx, structuralism, etc.).
The following article lists sovereign states, dependent territories and some quasi-states according to their proportional ethnic population composition. Ethnic classifications vary from country to country and are therefore not comparable across countries.
An ethnoreligious group (or an ethno-religious group) is a grouping of people who are unified by a common religious and ethnic background. [1]Furthermore, the term ethno-religious group, along with ethno-regional and ethno-linguistic groups, is a sub-category of ethnicity and is used as evidence of belief in a common culture and ancestry.
Writing Culture helped bring changes to both anthropology and ethnography often described in terms of being 'postmodern,' 'reflexive,' 'literary,' 'deconstructive,' or 'poststructural' in nature, in that the text helped to highlight the various epistemic and political predicaments that many practitioners saw as plaguing ethnographic ...
A passive ethnogenesis is an unintended outcome, which involves the spontaneous emergence of various markers of group identity through processes such as the group's interaction with unique elements of their physical environment, cultural divisions (such as dialect and religious denomination), migrations and other processes.