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The root of the words subjectivity and objectivity are subject and object, philosophical terms that mean, respectively, an observer and a thing being observed.The word subjectivity comes from subject in a philosophical sense, meaning an individual who possesses unique conscious experiences, such as perspectives, feelings, beliefs, and desires, [1] [3] or who (consciously) acts upon or wields ...
Objectivity can refer to: Subjectivity and objectivity (philosophy), either the property of being independent from or dependent upon perception Objectivity (science), the goal of eliminating personal biases in the practice of science; Journalistic objectivity, encompassing fairness, disinterestedness, factuality, and nonpartisanship
The second definition holds that an object is an entity experienced. The second definition differs from the first one in that the second definition allows for a subject to be an object at the same time. [3] One approach to defining an object is in terms of its properties and relations. Descriptions of all bodies, minds, and persons must be in ...
In the latter half of the nineteenth-century, objectivity in science was born when a new practice of mechanical objectivity appeared. [1]: 121 " 'Let nature speak for itself' became the watchword of a new brand of scientific objectivity."
Journalistic objectivity is a notion within the discussion of journalistic professionalism.Journalistic objectivity may refer to fairness, disinterestedness, factuality, and nonpartisanship, but most often encompasses all of these qualities.
Postpositivism or postempiricism is a metatheoretical stance that critiques and amends positivism [1] and has impacted theories and practices across philosophy, social sciences, and various models of scientific inquiry.
Objectivism is a philosophical system named and developed by Russian-American writer and philosopher Ayn Rand.She described it as "the concept of man as a heroic being, with his own happiness as the moral purpose of his life, with productive achievement as his noblest activity, and reason as his only absolute".
Rand bases her solution to the problem of universals on a quasi-mathematical analysis of similarity. Rejecting the common view that similarity is unanalyzable, she defines similarity as: "the relationship between two or more existents which possess the same characteristic(s), but in different measure or degree."