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One of the first possible references to reserving the Blessed Sacrament for adoration is found in a life of St. Basil (d. 379). The Franciscan archives credit Saint Francis of Assisi (d. 1226) with starting Eucharistic Adoration in Italy. The lay practice of adoration formally began in Avignon, France on 11 September 1226.
Catholic devotions have various forms, ranging from formalized, multi-day prayers such as novenas to activities, such as processions or the Eucharistic adoration, [4] the wearing of scapulars, [5] the veneration of the saints, the Canonical coronations of sacred Marian or Christological images and even horticultural practices such as ...
Holy Hour (Latin: hora sancta) is the Roman Catholic devotional tradition of spending an hour in prayer and meditation on the agony of Jesus Christ in the garden of Gethsemane, or in Eucharistic adoration in the presence of the Blessed Sacrament. [1] [2] [3] A plenary indulgence is granted for this practice. [4]
Eucharistic adoration is a devotional practice primarily in Western Catholicism and Western Rite Orthodoxy, [1] but also to a lesser extent in certain Lutheran and Anglican traditions, in which the Blessed Sacrament is adored by the faithful.
The Adoration of the Sacrament (1523) (German: Vom Anbeten des Sakraments des heiligen leichnams Christi) is Martin Luther's treatise, written to Bohemian Brethren to defend the adoration of the body and blood of Christ in the Eucharist. [1]
Little is known of the liturgical formulas of the Church of Rome before the second century. In the First Apology of Justin Martyr (c. 165) an early outline of the liturgy is found, including a celebration of the Eucharist (thanksgiving) with an Anaphora, with the final Amen, that was of what would now be classified as Eastern type and celebrated in Greek.
The celebration of the Eucharist, the Liturgy of the Hours and Eucharistic adoration give form to their mission of prayer. Eucharistic Adoration has the priority of their time and attention. [6] However, they also engage in other ministries, such as serving as extraordinary Eucharistic ministers to the sick and elderly. [2]
Benediction at the Manila Cathedral. Before publication of the 1973 Rite of Eucharistic Exposition and Benediction, there was no codification of the rite.However, the guidelines for the Diocese of Rome issued under Pope Clement XII (and hence called the Clementine Instruction) and drawn up by the Cardinal Vicar, Prospero Lambertini (later Pope Benedict XIV), were widely adopted.
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