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Holy Hour (Latin: hora sancta) is the Roman Catholic devotional tradition of spending an hour in prayer and meditation on the agony of Jesus Christ in the garden of Gethsemane, or in Eucharistic adoration in the presence of the Blessed Sacrament. [1] [2] [3] A plenary indulgence is granted for this practice. [4]
Catholic devotions have various forms, ranging from formalized, multi-day prayers such as novenas to activities, such as processions or the Eucharistic adoration, [4] the wearing of scapulars, [5] the veneration of the saints, the Canonical coronations of sacred Marian or Christological images and even horticultural practices such as ...
Eucharistic adoration is a devotional practice primarily in Western Catholicism and Western Rite Orthodoxy, [1] but also to a lesser extent in certain Lutheran and Anglican traditions, in which the Blessed Sacrament is adored by the faithful.
The Adoration of the Sacrament (1523) (German: Vom Anbeten des Sakraments des heiligen leichnams Christi) is Martin Luther's treatise, written to Bohemian Brethren to defend the adoration of the body and blood of Christ in the Eucharist. [1]
The Anaphora, [a] Eucharistic Prayer, [b] or Great Thanksgiving, [1] [c] is a portion of the Christian liturgy of the Eucharist in which, through a prayer of thanksgiving, the elements of bread and wine are consecrated.
Livre du Saint Sacrement ("Book of the Holy Sacrament") is a collection of pieces for organ on the subject of the Eucharist by the French composer Olivier Messiaen. It was composed mainly in 1984, completed in 1985, and first performed in 1986.
The first house in the United States was established in Waterville, Maine, in April 1947, by six sisters from the Canadian foundation. In June 1956 a second American foundation was established in Pueblo, Colorado. [1] The sisters maintain continuous adoration of the Blessed Sacrament in their communities. [5]
Little is known of the liturgical formulas of the Church of Rome before the second century. In the First Apology of Justin Martyr (c. 165) an early outline of the liturgy is found, including a celebration of the Eucharist (thanksgiving) with an Anaphora, with the final Amen, that was of what would now be classified as Eastern type and celebrated in Greek.
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