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The root chasad has a primary meaning of 'eager and ardent desire', used both in the sense 'good, kind' and 'shame, contempt'. [2] The noun chesed inherits both senses, on one hand 'zeal, love, kindness towards someone' and on the other 'zeal, ardour against someone; envy, reproach'. In its positive sense it is used to describe mutual ...
Love of God can mean either love for God or love by God. Love for God (philotheia) is associated with the concepts of worship, and devotions towards God.[1]The Greek term theophilia means the love or favour of God, [2] and theophilos means friend of God, originally in the sense of being loved by God or loved by the gods; [3] [4] but is today sometimes understood in the sense of showing love ...
Commenting upon the command to love the neighbor [5] is a discussion recorded [6] between Rabbi Akiva, who declared this verse in Leviticus to contain the great principle of the Law ("Kelal gadol ba-Torah"), and Ben Azzai, who pointed to Genesis 5:1 ("This is the book of the generations of Adam; in the day that God created man, in the likeness of God made he him"), as the verse expressing the ...
This full assurance of faith "excludes all doubt and fear since the heart has now been perfected in love", consistent with a Wesleyan–Arminian interpretation of 1 John 4:18, which proclaims "There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love."
Aquinas says "Faith has the character of a virtue, not because of the things it believes, for faith is of things that appear not, but because it adheres to the testimony of one in whom truth is infallibly found". [7] [8] Aquinas further connected the theological virtues with the cardinal virtues.
A passage in scriptures cites this "For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—" Ephesians 2:8,9, NIV. God's discipline can be viewed as conditional based on people's choices, but His actual love through Jesus is unconditional, and this is where some may become confused.
Over centuries poets, novelists, sages, faith leaders, playwrights, visual artists and musicians have dabbled with concepts and images of mercy, but their thoughts, and maybe creations, are just ...
Metta or lovingkindness here, states Harvey, is a heartfelt aspiration for the happiness of all beings. It is different from "lack of ill-will", and more an antidote to fear and hatred. It is the precept to conquer anger by kindness, conquer the liar by truth, conquer the stingy by giving, and conquer evil by good, says Harvey. [6]: 279