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All things were created through him and for him, and the universe is sustained by him. God had chosen for his complete being to dwell in Christ. The "cosmic powers" revered by the false teachers had been "discarded" and "led captive" at Christ's death. Christ is the master of all angelic forces and the head of the church.
The context of the verse is the passage in John 1:1-18, Hymn to the Word dealing with the divinity, incarnation and authority of Jesus. Most Christian scholars agree that these words teach us, that all created things, visible, or invisible, were made by this eternal word, that is the Son of God. [1]
He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible. — Colossians 1:15-16. The above verse from Colossians regards the birth of Jesus as the model for all creation. [39] [40] [41] [42]
The second stanza borrows language from the Nicene Creed, giving Jesus the title "Light of Light". The third stanza reflects Colossians 1:16, which describes how all things were created "by him and for him". [13] The fourth verse describes the incarnation, life and death of Jesus, who was "humbled for a season". [14]
The cosmic Christ has also been of particular interest amongst Asian Christians. This was particularly poignant through debates that arose from the World Council of Churches meeting in New Delhi in 1961, when the Indian Paul D. Devanandan argued from Ephesians 1:10 that a cosmic Christ united all things to himself; this, he claimed, included non-Christian religions.
Referring to Colossians 1, they say Jesus came not only to save souls, but also to reconcile all things to God, or "to put into right relationship all that He created". They quote Bryant Myers, "Poverty is the result of relationships that do not work, that are not just, that are not for life, that are not harmonious or enjoyable.
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