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While best known in South Africa, "Senzeni Na?" has gained some popularity overseas. The song was sung at the funeral scene in the anti‐apartheid film The Power of One [9] as well as during the opening credits of the film In My Country, and a recording of the song as sung at the funeral of Steve Biko can be heard at the end of the album version of "Biko" by Peter Gabriel. [10]
Among the most popular anti-apartheid songs in South Africa was "Bring Him Back Home (Nelson Mandela)" by Hugh Masekela. [21] Nelson Mandela was a great fan of Masekela's music, and on Masekela's birthday in 1985, smuggled out a letter to him expressing his good wishes. Masekela was inspired to write "Bring Him Back Home" in response. [36]
The song was performed outside South Africa by several artists during the apartheid era, helping "expose the injustices suffered by oppressed racial groups", according to commentator Michaela Vershbow. [2] In 2007, it was included in the collection "Essential South African Jazz". [11]
In 1984, Nyberg arranged "Siyahamba" for a four-voice setting and published it in a songbook and recording called Freedom is Coming: Songs of Protest and Praise from South Africa. In 1994, GIA Publications included the song (under the title "We Are Marching in the Light of God") in Gather Comprehensive , [ 2 ] a hymnal widely used in American ...
Yet, in South Africa, the songs take on a different meaning, referring to a unique collection of songs tied to the struggle for racial equality during the 20th century. Stylistically, freedom songs originated in choir as a unifying and prevalent genre that combined southern African singing traditions with Christian hymns.
The Soweto Gospel Choir was formed in Soweto, South Africa, by David Mulovhedzi and Beverly Bryer, and producers Andrew Kay, David Vigo and Cliff Hocking in 2002. [1] The more than 30-member ensemble blends elements of African gospel, Negro spirituals, reggae and American popular music.
Indodana" is a traditional isiXhosa song which has been arranged for choral performance by South African composers Michael Barrett and Ralf Schmitt. [ 1 ] [ 2 ] [ 3 ] The lyrics, translated into English, are: "The Lord has taken his son who lived amongst us / The Son of the Lord God was crucified / Father Jehovah".
Boom Shaka, a prominent South African kwaito group, formed the anthem in kwaito style, a popular South African genre influenced by house music. The interpretation was controversial, and it was viewed by some as a commercial subversion of the anthem; Boom Shaka countered by stating that their version represents liberation and introduces the song ...