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Nonetheless, pro-slavery Europeans defined the "non-Israelites" of Leviticus 25:44-46 as non-Christians and later as non-white people. Watts suggested that they used the Bible's two-tier model to justify enslaving Africans and Native Americans while limiting white forced laborers to indentured servants and prisoners. [114]
The parashah constitutes Leviticus 25:1–26:2. It is the shortest of the weekly Torah portions in the Book of Leviticus (although not the shortest in the Torah). It is made up of 2,817 Hebrew letters, 737 Hebrew words, 57 verses, and 99 lines in a Torah Scroll (סֵפֶר תּוֹרָה , Sefer Torah). [1] Jews generally read it in May.
Leviticus 20 also presents the list in a more verbose manner. Furthermore, Leviticus 22:11–21 parallels Leviticus 17, and there are, according to textual criticism, passages at Leviticus 18:26, 19:37, 22:31–33, 24:22, and 25:55, which have the appearance of once standing at the end of independent laws or collections of laws as colophons ...
The New Living Translation (NLT) is a translation of the Bible in contemporary English. Published in 1996 by Tyndale House Foundation , the NLT was created "by 90 leading Bible scholars." [ 4 ] The NLT relies on recently published critical editions of the original Hebrew, Aramaic, and Greek texts.
The 11QpaleoLev scroll is unique in that where the MT requires reading לו in Leviticus 25:30 as the ḳeri (קרי), although the text is written לא as the actual ketiv (כתיב) in the MT, the paleo-Hebrew Leviticus Scroll shows the original reading and is written plainly as לו, without the necessity of changing its reading. [37]
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It does not occur after verse 23 in p 46 & 61, א, A,B,C, several minuscules and some other sources; it does appear in D,G,Ψ, minuscule 629 (although G,Ψ, and 629—and both leading compilations of the so-called Majority Text—end the Epistle with this verse and do not follow it with verses 25–27) and several later minuscules; P and some ...
He has just walked out of a 30-day drug treatment center in Georgetown, Kentucky, dressed in gym clothes and carrying a Nike duffel bag. The moment reminds his father of Patrick’s graduation from college, and he takes a picture of his son with his cell phone. Patrick is 25. His face bright, he sticks his tongue out in embarrassment.