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And Exodus 21:7–11 also applies a more stringent rule to the female Jewish indentured servant, as she may be betrothed against her will to the master or his son. [277] And the laws of trespass in Exodus 22:8 provide an example of the sixth of the Thirteen Rules for interpreting the Torah in the Baraita of Rabbi Ishmael.
[32] [33] An Israelite father could sell his unmarried daughters into servitude, with the expectation or understanding that the master or his son could eventually marry her (as in Exodus 21:7–11.) It is understood by Jewish and Christian commentators that this referred to the sale of a daughter, who "is not arrived to the age of twelve years ...
The Covenant Code, or Book of the Covenant, is the name given by academics to a text appearing in the Torah, at Exodus 20:22–23:19; or, more strictly, the term Covenant Code may be applied to Exodus 21:1–22:16. [1] Biblically, the text is the second of the law codes said to have been given to Moses by God at Mount Sinai.
Va'eira, on Exodus 6–9: Plagues 1 to 7 of Egypt; Bo, on Exodus 10–13: Last plagues of Egypt, first Passover; Beshalach, on Exodus 13–17: Parting the Sea, water, manna, Amalek; Yitro, on Exodus 18–20: Jethro's advice, The Ten Commandments; Mishpatim, on Exodus 21–24: The Covenant Code; Terumah, on Exodus 25–27: God's instructions on ...
An English translation of Exodus 21:22-24 states: "If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine. And if any mischief follow, then thou shalt give life for life ...
The Mekhilta begins with Exodus 12, this being the first legal section found in Exodus. That this is the beginning is shown by the Nathan ben Jehiel and the Seder Tannaim v'Amoraim . [ 22 ] In like manner, Nissim ben Jacob proves in his Mafteach to Shab . 106b that the conclusion of the Mekhilta which he knew corresponded with that of the ...
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Exodus 20:7, see also Thou shalt not take the name of the Lord thy God in vain. λήψη, 'shall take' – ABP [24] Brenton [23] (classical Greek spelling) λήμψῃ, 'shall take' – LXX Swete [21] LXX Rahlfs [22] (Koine Greek spelling) Compare Deuteronomy 5:11. Exodus 20:7, see also Thou shalt not take the name of the Lord thy God in vain