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Meeting of the Lord, Russian Orthodox icon, 15th century. The event is described in the Gospel of Luke (Luke 2:22–40).According to the gospel, Mary and Joseph took the Infant Jesus to the Temple in Jerusalem forty days (inclusive) after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn son, in obedience to the Torah (Leviticus ...
The Sunday School Teacher of 1881 suggests that a valuable lesson may be learned in reflecting on "how, at the bidding of His parents, [Jesus] immediately accompanied them home, setting in His obedience a lovely example to all children". [10] Pope John Paul II refers to the story as "joy mixed with drama". Jesus "appears in his divine wisdom as ...
Sunday school, Manzanar War Relocation Center, 1943. Photographed by Ansel Adams. Baptist Sunday school group in Amherstburg, Ontario, [ca. 1910] The story behind Robert Raikes' sunday school. A Sunday school, sometimes known as a Sabbath school, is an educational institution, usually Christian in character and intended for children or neophytes.
A bronze mite, also known as a Lepton (meaning small), minted by Alexander Jannaeus, King of Judaea, 103–76 BC and still in circulation at the time of Jesus [1]. The lesson of the widow's mite or the widow's offering is presented in two of the Synoptic Gospels (Mark 12:41–44 and Luke 21:1–4), when Jesus is teaching in the Temple in Jerusalem.
The Christadelphian Sunday School Union (CSSU) is an organisation which provides lessons, books, magazines and other services for Christadelphian Sunday schools and youth groups. [1] [2] The CSSU provides lessons both for the use of teachers, and also for distance education. Materials are divided for ages 3–6, 7–10, 11-14 and 14+.
Luke 2 is the second chapter of the Gospel of Luke in the New Testament, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. [1] It contains an account of Jesus 's birth in Bethlehem , "its announcement and celebration", [ 2 ] his presentation in the Second Temple , and an incident from ...
For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [47] he is made Saviour at the resurrection; and he ...
Simeon in the Temple, by Rembrandt van Rijn, 1631. Simeon (Greek: Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i.e. the presentation of Jesus at the Temple.