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Papal primacy, also known as the primacy of the bishop of Rome, is an ecclesiological doctrine in the Catholic Church concerning the respect and authority that is due to the pope from other bishops and their episcopal sees.
Papal supremacy is the doctrine of the Catholic Church that the Pope, by reason of his office as Vicar of Christ, the visible source and foundation of the unity both of the bishops and of the whole company of the faithful, and as pastor of the entire Catholic Church, has full, supreme, and universal power over the whole church, a power which he can always exercise unhindered: [1] that, in ...
The historical roots of Papal primacy can be traced back to the early centuries of Christianity, wherein the bishop of Rome, commonly referred to as the Pope, gradually accrued increasing authority and recognition. A confluence of historical, theological, and political factors contributed to this development.
The Eastern Orthodox Church is opposed to the Roman Catholic doctrine of papal supremacy.While not denying that primacy does exist for the Bishop of Rome, Eastern Orthodox Christians argue that the tradition of Rome's primacy in the early Church was not equivalent to the current doctrine of supremacy.
The Treatise on the Power and Primacy of the Pope (1537) (Latin: Tractatus de Potestate et Primatu Papae), The Tractate for short, is the seventh Lutheran credal document of the Book of Concord. Philip Melanchthon , its author, completed it on 17 February 1537 during the assembly of princes and theologians in Smalcald .
In 1075, Gregory VII proclaimed the dictatus papae, asserting papal supremacy and removing bishops from imperial appointment. [2] This initiated a period of conflict known as the Investiture Dispute, highlighted by Henry IV's excommunication and his subsequent penance at Canossa. At the end of this conflict, the Pope succeeded in freeing ...
Pope Gregory I (590–604) was a major figure in asserting papal primacy within the Papacy's local jurisdiction and gave the impetus to missionary activity in northern Europe, including England. Gregory I rejected that any bishop had universal jurisdiction, but believed the Roman see had canonical privileges sourced from the Council of Sardica .
Juan de Torquemada defended papal supremacy in his Summa de ecclesia, completed ca. 1453. A generation later, Thomas Cajetan vigorously defended papal authority in his On the comparison of the authority of pope and council.