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Jeremiah 31 is a part of the Eleventh prophecy (Jeremiah 30-31) in the Consolations (Jeremiah 30-33) section. As mentioned in the "Text" section, verses 30:25-31:39 in the Hebrew Bible below are numbered as 31:1-40 in the Christian Bible. [7] {P}: open parashah; {S}: closed parashah.
The idea of the new covenant is based chiefly upon Jeremiah 31:31–34 (comp. Hebrews 8:6–13, 10:16). That the prophet's words do not imply an abrogation of the Law is evidenced by his emphatic declaration of the immutability of the covenant with Israel ( Jeremiah 31:35–36 ; comp. 33:25 ); he obviously looked for a renewal of the Law ...
Gibeat Goath or the Hill of Death (of roaring, groaning) is a hill near Jerusalem, mentioned in Jeremiah 31:39. Jeremiah predicts (Jer. 31:36-40) that the city should in future times extend beyond the north wall (the second wall) and inclose Gibeat Gareb and Gibeat Goath.
Jeremiah 33 is the thirty-third chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 40 in the Septuagint . This book contains prophecies attributed to the prophet Jeremiah , and is one of the Books of the Prophets .
Jeremiah's teachings encompassed lamentations, oracles, and symbolic acts, emphasising the urgency of repentance and the restoration of a covenant relationship with God. Jeremiah is an essential figure in both Judaism and Christianity. His words are read in synagogues as part of the haftara and he is quoted in the New Testament. [7]
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Image from "Jeremiah's Lament" of Francysk Skaryna (1517–1519), in the Taraškievica orthography of the Belarussian language Greek translation of Lamentations 1:1–1:11 in the Codex Sinaiticus The Book of Lamentations ( Hebrew : אֵיכָה , ʾĒḵā , from its incipit meaning "how") is a collection of poetic laments for the destruction ...
3) rather than "seventy years" (Jer 29:10) for the duration of the exile "points away from Jeremiah towards one who deplored the long exile". [5] The author may have been a Hellenistic Jew who lived in Alexandria, [1] [6] but it is difficult to say with certainty. The earliest manuscripts containing the Epistle of Jeremiah are all in Greek.
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