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The language of 3 John echoes that of the Gospel of John, which is conventionally dated to around AD 90, so the epistle was likely written near the end of the first century. Others contest this view, such as the scholar John A. T. Robinson, who dates 3 John to c. AD 60–65. [3] The location of writing is unknown, but tradition places it in Ephesus
The First Epistle of John stands out from the others due to its form, but they're united by language, style, contents, themes, and worldview. [9] The Second and Third Epistles of John are composed as regular greco-roman letters, with greetings and endings, while the First Epistle of John lacks such characteristic markings and instead resembles a sermon or an exhoratory speech.
John 3 is the third chapter of the Gospel of John in the New Testament of the Christian Bible. It deals with Jesus ' conversation with Nicodemus , one of the Jewish pharisees , and John the Baptist 's continued testimony regarding Jesus.
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [34] or Book of Exaltation (13:1–20:31); [35] and a ...
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
Johannine literature is the collection of New Testament works that are traditionally attributed to John the Apostle, John the Evangelist, or to the Johannine community. [1] They are usually dated to the period c. AD 60–110 , with a minority of scholars, including Anglican bishop John Robinson , offering the earliest of these datings.
Bruce Metzger stated "One finds in Clement's work citations of all the books of the New Testament with the exception of Philemon, James, 2 Peter, and 2 and 3 John." [24] Rome was the home to the only early rejection of the fourth Gospel. The adversaries of Montanism were responsible. Irenaeus says that these persons tried to suppress the ...
The Apocryphon of John, also called the Secret Book of John or the Secret Revelation of John, is a 2nd-century Sethian Gnostic Christian pseudepigraphical text attributed to John the Apostle. It is one of the texts addressed by Irenaeus in his Christian polemic Against Heresies , placing its composition before 180 AD.