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It is believed that the fire which destroyed Persepolis started from Hadish Palace, which was the living quarters of Xerxes I, and spread to the rest of the city. [17] It is not clear if the fire was an accident or a deliberate act of revenge for the burning of the Acropolis of Athens during the second Persian invasion of Greece .
The Persepolis Fortification Archive (PFA), also known as Persepolis Fortification Tablets (PFT, PF), is a fragment of Achaemenid administrative records of receipt, taxation, transfer, storage of food crops (cereals, fruit), livestock (sheep and goats, cattle, poultry), food products (flour, breads and other cereal products, beer, wine, processed fruit, oil, meat), and byproducts (animal hides ...
Thaïs leading the destruction of the palace of Persepolis, as imagined in Thaïs by Georges-Antoine Rochegrosse, 1890.. Thaïs (/ ˈ θ aɪ s /; Greek: Θαΐς; fl. 4th century BCE) was a Greek hetaira who accompanied Alexander the Great on his military campaigns.
Xerxes I (/ ˈ z ɜː r k ˌ s iː z / ZURK-seez [2] [a] c. 518 – August 465 BC), commonly known as Xerxes the Great, [4] was a Persian ruler who served as the fourth King of Kings of the Achaemenid Empire, reigning from 486 BC until his assassination in 465 BC.
The fall of Babylon was the decisive event that marked the total defeat of the Neo-Babylonian Empire to the Achaemenid Empire in 539 BC.. Nabonidus, the final Babylonian king and son of the Assyrian priestess Adad-guppi, [4] ascended to the throne in 556 BC, after overthrowing his predecessor Labashi-Marduk.
The destruction of Athens, took place between 480 and 479 BCE, when Athens was captured and subsequently destroyed by the Achaemenid Empire.A prominent Greek city-state, it was attacked by the Persians in a two-phase offensive, amidst which the Persian king Xerxes the Great had issued an order calling for it to be torched.
Persian and Median Immortals in ceremonial dress, bas-relief in Persepolis The Persian military consisted of a diverse group of men drawn across the various nations of the empire. [ 46 ] However, according to Herodotus, there was at least a general conformity in armor and style of fighting. [ 47 ]
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