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The Plan of Union of 1801 was an agreement between the Congregational churches of New England and the Presbyterian Church in the United States of America for mutual support and joint effort in evangelizing the American frontier. It lasted until 1852.
Galloway's Plan of Union, a 1774 proposal by Pennsylvania Conservative Joseph Galloway to keep the English North American colonies in the British Empire; Plan of Union of 1801, an agreement between Congregationalist and Presbyterian churches in the United States for mutual support and joint effort in the establishment of new congregations
The Acts of Union were two complementary Acts, namely: The Union with Ireland Act 1800 (39 & 40 Geo. 3 c. 67), [7] an Act of the Parliament of Great Britain, and; The Act of Union (Ireland) 1800 (40 Geo. 3 c. 38), [8] an Act of the Parliament of Ireland. They were passed on 2 July 1800 and 1 August 1800 respectively, and came into force on 1 ...
This cooperation was formalized in the Plan of Union, first adopted in 1801 between the Presbyterian Church in the United States of America and the General Association of Connecticut. [75] The plan was later adopted by the Vermont General Convention, the New Hampshire General Association, and the Massachusetts General Association. [76]
The 1801 State of the Union Address was written by Thomas Jefferson, the third president of the United States, on December 8, 1801. It was his first annual address and presented in Washington, D.C. It was his first annual address and presented in Washington, D.C.
One of the results was that the PCUSA signed a Plan of Union with the Congregationalists of New England in 1801, which formalized cooperation between the two bodies and attempted to provide adequate visitation and preaching for frontier congregations, along with eliminating rivalry between the two denominations. [29]
As a result of the Plan of Union of 1801 with the Congregationalist General Association of Connecticut, Presbyterian missionaries began to work with Congregationalist missionaries in western New York and the Northwest Territory to advance Christian evangelism.
It was his work and some of Samuel Hopkins's which were among the first direct appeals to the freedom of slaves from the New England ministry. While much of his work was spent defending the works of his father Jonathan Edwards, Joseph Bellamy, and Samuel Hopkins, he was a key part of the 1801 Plan of Union. [3] He died in 1801.