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Judaism's religious texts overwhelmingly endorse compassion and peace, and the Hebrew Bible contains the well-known commandment to "love thy neighbor as thyself". [4] [5] [6] In fact, the love of peace and the pursuit of peace is one of the key principles in Jewish law. While Jewish tradition permits waging war and killing in certain cases ...
Stained glass window at Christ Church Cathedral in Dublin, depicting the Fruit of the Holy Spirit along with Biblical role models representing them: the Good Shepherd representing love, an angel holding a scroll with the Gloria in excelsis Deo representing joy and Jesus Christ, Job representing longsuffering, Jonathan faith, Ruth gentleness and goodness, Moses meekness, and John the Baptist ...
In the King James Version of the Bible the text reads: Think not that I am come to send peace on earth: I came not to send peace, but a sword. The New International Version translates the passage as: "Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.
This verse could be an attempt to translate the Hebrew of "bread sufficient to the day" into Greek. [20] The word epiousei (ἐπιούσῃ) is found in Acts 7:26, 16:11, 20:15, 21:18 and 23:11. This word is typically taken to mean "next" in the context of "the next day or night". [12]
The choir or a cantor sings "Alleluia". The congregation repeats this. The choir or cantor then sings a verse taken from the Mass Lectionary or the Roman Gradual, after which the congregation again sings "Alleluia". In Lent the verse alone is sung or the word Alleluia is replaced by a different acclamation taken from the Gradual, or a tract is ...
An olive branch, sometimes held by a dove, was used as a peace symbol in 18th century Britain, France and America. A 1729 portrait of Louis XV by François Lemoyne portrays him offering Europe an olive branch. An A £2 note of North Carolina (1771) depicted the dove and olive with a motto meaning: "Peace restored".
The verse presents prayer as certain to be answered, and the following verses explain why this is. This of course cannot mean that every demand made of God will be met in full. Fowler notes that in Matthew 6:5-13 Jesus has already laid out some rules for proper prayer. These verses thus cannot apply to all prayer, but only those who truly seek God.
The verse has been a source of much debate among Bible scholars and translators. This verse and other concepts in the Johannine literature set the stage for the Logos-Christology in which the Apologists of the second and third centuries connected the divine Word of John 1:1-5 to the Hebrew Wisdom literature and to the divine Logos of ...
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