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Bethlehem work was unique in its use of couched gold or silver cord, or silk cord onto the silk, wool, felt or velvet used for the garment, to create stylized floral patterns with free or rounded lines. This technique was used for "royal" wedding dresses (thob malak), taqsirehs and the shatwehs worn by married women.
Thou, Bethlehem, of the land of Judah, or Ephrata, (which is added to distinguish it from another Bethlehem in Galilee,) though thou art a small village among the thousand cities of Judah, yet out of thee shall be born Christ, who shall be the Ruler of Israel, who according to the flesh is of the seed of David, but was born of Me before the ...
Throughout much of the Bible, Ephrath is a description for members of the Israelite tribe of Judah, as well as for possible founders of Bethlehem. [ 4 ] Ephrath, or Bethlehem, is connected to messianic prophecy, as found in the book of the minor prophet Micah : "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah ...
If the story of the Star of Bethlehem described an actual event, it might identify the year Jesus was born. The Gospel of Matthew describes the birth of Jesus as taking place when Herod was king. [96] [97] According to Josephus, Herod died after a lunar eclipse [98] and before a Passover Feast.
Christmas comes early this year, as “Journey to Bethlehem” puts words (and music) in the mouths of all who bore witness to Jesus’ birth. Some of those tunes — like “Silent Night” and ...
Matthew 2:1 is the first verse of the second chapter of the Gospel of Matthew in the New Testament.The previous verse ends with Jesus being named by his father.This verse marks the clear start of a new narrative, although the use of a quotation from Isaiah 7:14 in Matthew 1:23 is also reflected in the use of four Old Testament quotations in chapter 2.
The song's origins are uncertain; however, its nearest known relative is the English folk song "The Twelve Apostles." [2] Both songs are listed in the Roud Folk Song Index as #133. Parallel features in the two songs' cumulative structure and lyrics (cumulating to 12 loosely biblical references) make this connection apparent.
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