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Two other references to Bethlehem being in Judea in Matthew 2:1 and 2:5 indicate that Matthew was keen to show that Jesus was born in Judea. In this verse he does not use the same spelling he did previously, thus also linking to the Old Testament figure Judah. In the second line, the author of Matthew reverses the meaning of the original.
[49] [50] This mistranslation gave the author of Matthew the opportunity to interpret Jesus as the prophesied Immanuel, "God is with us", the divine representative on earth. [50] According to R. T. France, the inclusion of Isaiah 7:14 was an explanatory addition to Matthew's birth narrative, albeit not the inspiration for it. [51]
This prophecy concerned the kingdom and salvation through the Messiah. It is a step in the fulfillment of the blessing of the descendants of Abraham. [22] When Micah restated this covenant promise, he was comforting Judah with the promise of God's faithfulness and love. [23] Micah's prophecy to King Hezekiah is mentioned in Jeremiah 26:17-19:
Matthew 2 is the second chapter of the Gospel of Matthew in the New Testament.It describes the events after the birth of Jesus, the visit of the magi and the attempt by King Herod to kill the infant messiah, Joseph and his family's flight into Egypt, and their later return to live in Israel, settling in Nazareth.
The Nativity or birth of Jesus Christ is found in the biblical gospels of Matthew and Luke.The two accounts agree that Jesus was born in Bethlehem, in Roman-controlled Palestine, that his mother, Mary, was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine intervention.
The flight into Egypt is a story recounted in the Gospel of Matthew (Matthew 2:13–23) and in New Testament apocrypha.Soon after the visit by the Magi, an angel appeared to Joseph in a dream telling him to flee to Egypt with Mary and the infant Jesus since King Herod would seek the child to kill him.
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