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The following is the list of chiefs who are said to have ruled the Hejaz and to have been the patrilineal ancestors of Muhammad. [4] His Ancestors were generally referred to by their laqabs or titles, names will be mentioned alongside each title. Muhammad's ancestors to Murrah. AD 570 – Muhammad; AD 545 – Abdullah; AD 497 – Abd al ...
While all the Sahabah are very important in the Islamic faith, according to the sunni sect the most notable and important are the ten who they believe were promised paradise by the Prophet Muhammad: Abu Bakr, Umar, Uthman, Ali, Talhah, Zubair, Abd al-Rahman ibn Awf, Sa'd ibn Abi Waqqas, Sa`îd ibn Zayd, and Abu Ubaidah ibn al-Jarrah. [2]
Muhammad, the founder of Islam, was an Arab from the Banu Hashim of the Quraysh. During his time as a religious prophet in Arabia, the people who were physically in his presence as his closest friends and disciples are known as the Sahabah (lit. ' Companions '), many of whom were not from the Arabian tribes.
Sayyid [a] is an honorific title of Hasanid and Husaynid lineage, recognized as descendants of the Islamic prophet Muhammad through his daughter Fatima and Ali's sons Hasan and Husayn. The title may also refer to the descendants of the family of the Bani Hashim through the Prophet’s great-grandfather Hashim , and others including Hamza ...
A caliph is the supreme religious and political leader of an Islamic state known as the caliphate. [1] [2] Caliphs (also known as 'Khalifas') led the Muslim Ummah as political successors to the Islamic prophet Muhammad, [3] and widely-recognised caliphates have existed in various forms for most of Islamic history.
Banu Hashim (Arabic: بنو هاشم, romanized: Banū Hāshim) is an Arab clan within the Quraysh tribe to which the Islamic prophet Muhammad Ibn Abdullah belonged, named after Muhammad's great-grandfather Hashim ibn Abd Manaf.
The Four Companions, also called the Four Pillars of the Sahaba, is a Shia term for the four Companions (ṣaḥāba) of the Islamic prophet Muhammad who are supposed to have stayed most loyal to Ali ibn Abi Talib after Muhammad's death in 632: [1] [2] Salman al-Fārisī; Abū Dharr al-Ghifāri; Miqdad ibn Aswād al-Kindi; Ammār ibn Yāsir
Surah Quraysh, the 106th chapter of the Quran, holds special significance for the Quraysh tribe. This brief yet profound chapter addresses the Quraysh tribe of Mecca. The surah highlights the blessings and security bestowed upon the Quraysh due to their connection with the sacred sanctuary and urges them to worship the Lord of the Kaaba, who granted them safety and prosperity.