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Thus Rosh Hashanah means "head of the year", referring to the day of the New Year. [3] [4] The term Rosh Hashanah in its current meaning does not appear in the Torah. Leviticus 23:24 [5] refers to the festival of the first day of the seventh month as zikhron teru'ah ("a memorial of blowing [of horns]").
Psalm 47 includes allusions to Rosh Hashanah, the day of judgment in Judaism. Verse 6, which cites the shofar that is blown on Rosh Hashanah, further hints at God ascending his thrones of judgment and mercy, themes that resonate with the day of judgment. [9] The connection is explained in the Midrash:
[1] [2] According to the Talmud, it is opened on Rosh Hashanah, the Jewish New Year, as is its analog for the wicked, the Book of the Dead. For this reason, extra mention is made for the Book of Life during amidah recitations during the High Holy Days, the ten days between Rosh Hashanah and Yom Kippur, the day of atonement (the two High Holidays).
Rosh Hashanah, the Jewish New Year, marks the beginning of the Jewish High Holy Days leading up to Yom Kippur, the Jewish day of atonement and the holiest day of the Jewish calendar. Here's what ...
Rosh Hashanah takes place on the first day of the Hebrew month Tishrei. In the Hebrew calendar, Tishrei is actually the seventh month of the year. Related: What to Say to Someone During Yom Kippur
The blowing of the shofar (Hebrew: תקיעת שופר, Hebrew pronunciation: [t(e)kiˈ(ʔ)at ʃoˈfaʁ]) is a ritual performed by Jews on Rosh Hashanah. The shofar is a musical horn, typically made of a ram's horn. Jewish law requires that the shofar be blown 30 times on each day of Rosh Hashanah, and by custom it is blown 100 or 101 times on ...
A man holding a shofar while saying selichot at the Western Wall during the Ten Days of Repentance. In Judaism, the Ten Days of Repentance (עֲשֶׂרֶת יְמֵי תְּשׁוּבָה , ʿǍseret yəmēy təšūvā) are the first ten days of the Hebrew month of Tishrei, beginning with the Jewish New Year Rosh Hashanah and ending with the conclusion of Yom Kippur.
At midnight on the Saturday night or Sunday morning before Rosh Hashanah (or one week before that, if the first day of Rosh Hashanah is Monday or Tuesday), Ashkenazi Jews begin reciting selichot. On the following days, however, they generally recite the selichot before the regular morning prayers. On the eve of Rosh Hashanah, extra prayers are ...