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Almah (עַלְמָה ‘almā, plural: עֲלָמוֹת ‘ălāmōṯ), from a root implying the vigour of puberty, is a Hebrew word meaning a young woman sexually ripe for marriage. [1] Despite its importance to the account of the virgin birth of Jesus in the Gospel of Matthew , scholars agree that it refers to a woman of ...
Smith's strict literalism produces an English text that is very concise, at times using far fewer words than other translations. In addition to exact Hebrew tense translation, Greek tenses are also translated literally, providing the same raw transparency. Note the brevity and tense of John 3:16:
The Greek noun sophia is the translation of "wisdom" in the Greek Septuagint for Hebrew חכמות Ḥokmot.Wisdom is a central topic in the "sapiential" books, i.e. Proverbs, Psalms, Song of Songs, Ecclesiastes, Book of Wisdom, Wisdom of Sirach, and to some extent Baruch (the last three are Apocryphal / Deuterocanonical books of the Old Testament.)
The Tz'enah Ur'enah (Hebrew: צְאֶנָה וּרְאֶינָה Ṣʼenā urʼenā "Go forth and see"; Yiddish pronunciation: [ˌʦɛnəˈʁɛnə]; Hebrew pronunciation: [ʦeˈʔena uʁˈʔena]), also spelt Tsene-rene and Tseno Ureno, sometimes called the Women's Bible, is a Yiddish-language prose work whose structure parallels the weekly Torah portions and Haftarahs used in Jewish prayer ...
Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [173] [174] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [175] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176]
Phinehas slaying Zimri and Cozbi, by Joos van Winghe. Cozbi or Kozbi (Biblical Hebrew: כָּזְבִּי, tr. Kozbī) is mentioned in Numbers 25 in the Hebrew Bible as "[the] daughter of Zur", a prominent Midianite, and a wife or concubine of the Israelite Zimri, [1] son of Salu.
Beautiful captive woman (Hebrew: אשת יפת תואר, eshet yefat to'ar) is a biblical concept, found in the Hebrew Bible (Deuteronomy 21:10–14), [1] allowing for a Jewish soldier who participates in a voluntary war, at a time when the people of Israel dwell in their own land [2] and when the Sanhedrin is in authority, [3] to rape a non-Jewish woman belonging to enemy captives ...
The etymology of the name is uncertain. Proposals include derivation from damar δάμαρ "wife, spouse", a contraction of the classical Greek name Damarete Δαμαρέτη (attested as the name of a daughter of Theron of Acragas and wife of Gelo), or derivation from damalis δάμαλις "heifer"; a Coptic derivation has also been considered.