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Ultimately, the desamortización led to the vacating of most of the ancient monasteries in Spain, which had been occupied by the various convent orders for centuries. Some of the expropriations were reversed in subsequent decades, as happened at Santo Domingo de Silos , but these re-establishments were relatively few.
Michael Thomas Schmitz [2] (born December 14, 1974) [3] is an American Catholic priest, speaker, author, and podcaster.. The Director of Youth and Young Adult Ministries in the Diocese of Duluth, Minnesota, [4] [5] Schmitz is most notable for his social media presence, which mainly consist of his YouTube videos [6] [7] [8] and The Bible in a Year podcast, both of which are produced by the ...
Monasteries in this area were historically founded mainly by kings, bishops and nobles.There were a number of reasons individuals might found a monastery, largely self-serving ones: to reserve a burial there, which came with perpetual prayers by the monks on behalf of the founder's soul, sheltering a princess, widow, unmarried or bastard, in the case of kings.
The dissolution of the monasteries enforced by the government of Mendizábal in 1835 put an end to the abbey, and the abandoned buildings fell into decay. In 1954 the Cistercian ( Trappist ) monks of Viaceli Abbey in Cóbreces , west of Santander , began reconstruction, having already refounded and restored Huerta Abbey in 1929, and were able ...
Such expropriations were widespread in Spain, and are often called the ecclesiastical confiscations of Mendizábal, but at San Millan the process began in the 1820s during the Trienio Liberal, a decade before the government of Juan Álvarez Mendizábal. [2] Yuso monastery was abandoned at the same time, but was reoccupied by an Augustinian ...
The targets of the confiscation included supporters of Manuel Godoy, the French, the Knights Hospitaller and four Spanish military orders (the Order of Santiago, Order of Alcántara, Order of Calatrava and Order of Montesa); the convents and monasteries suppressed or destroyed during the war; the farms of the Crown, except sites intended for ...
By contrast, the mendicants avoided owning property, did not work at a trade, and embraced a poor, often itinerant lifestyle. They depended for their survival on the goodwill of the people to whom they preached. The members of these orders are not called monks but friars.
Towards the end of the decade of the martyrs, Eulogius's martyrology begins to record the closing of Christian monasteries and convents, which to Muslim eyes had proved to be a hotbed of disruptive fanaticism rather than a legitimate response against a slow but systematic elimination of Christianity.