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Alexander Kirkpatrick observes that Psalms 105 and 106, the two historical psalms which end Book 4 of the Hebrew psalms, are closely related. Psalm 105 gives thanks for God's faithfulness to the covenant he made with Abraham; Psalm 106 is a psalm of penitence, reciting the history of Israel’s faithlessness and disobedience. [2]
The Tikkun HaKlali consists of the following ten Psalms said in this order: 16, 32, 41, 42, 59, 77, 90, 105, 137, and 150. [2] Each recital is preceded by a paragraph expressing one's desire to bind himself to the tzadikim of all generations, especially Rebbe Nachman, and several verses which are customarily recited before any saying of Psalms.
Psalm 137 Initial S. The manuscript as it survives in Hildesheim has 209 folios (i.e. 418 pages) of vellum, which are numbered by a modern hand in Arabic numerals in the top right corner of the rectos, and there is an additional numbering of the miniatures at the bottom of their pages. A full page measures 27.6 x 18.4 cm.
Psalm 105 gives thanks for God's faithfulness to the covenant he made with Abraham; Psalm 106 is a psalm of penitence, reciting the history of Israel's faithlessness and disobedience. [2] He also notes that this psalm and Psalm 107 "are closely connected together", arguing that "the division of the fourth and fifth books does not correspond to ...
1. The Psalms are a trustworthy guide to proper worship. 2. The Psalms command that we sing of the works and deeds of the Lord: [Psalm 9:11 ESV] Sing praises to the LORD, who sits enthroned in Zion! Tell among the peoples his deeds! [Psalm 105:2 ESV] Sing to him, sing praises to him; tell of all his wondrous works!
Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is considered by the Catholic Church's Pontifical Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists ...
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[4] The Pahlavi Psalter is a fragment of a Middle Persian translation of a Syriac version of the Book of Psalms, dated to the 6th or 7th century. In Orthodox Christianity, the Book of Psalms for liturgical purposes is divided into 20 kathismata or "sittings", for reading at Vespers and Matins.