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The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
§§26–28. Comments that "In the beginning" refers to what God did first, as the first temporal moment. §§29–35. Seven main components of the cosmos according to Gen 1:1–3. §§35–37. Second day. §§38–44. Third day. §§45–52. Fourth day: comments on the relationship between the number of the day (four) and what was created on ...
In this verse, God names the newly created day and night. Interpretation of this passage hinges on the interpretation of Genesis 1:4 . "Evening and morning" bring the narrative of the first day of Creation to a close, and there are also multiple interpretations of this phrase.
In one sense, it refers to the Genesis creation narrative spanning Genesis 1:1–2:3: [1] corresponding to the creation of the light (day 1); the sky (day 2); the earth, seas, and vegetation (day 3); the sun and moon (day 4); animals of the air and sea (day 5); and land animals and humans (day 6). God then rests from his work on the seventh day ...
The day-age theory attempts to reconcile the Genesis creation narrative and modern science by asserting that the creation "days" were not ordinary 24-hour days, but actually lasted for long periods of time (as day-age implies, the "days" each lasted an age).
Ussher further narrowed down the date by using the Jewish calendar to establish the "first day" of creation as falling on a Sunday near the autumnal equinox. [9] The day of the week was a backward calculation from the six days of creation with God resting on the seventh, which in the Jewish calendar is Saturday—hence, Creation began on a Sunday.
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