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The question does not include the timing of when anything came to exist. Some have suggested the possibility of an infinite regress, where, if an entity cannot come from nothing and this concept is mutually exclusive from something, there must have always been something that caused the previous effect, with this causal chain (either deterministic or probabilistic) extending infinitely back in ...
Nothing, no-thing, or no thing, is the complete absence of anything as the opposite of something and an antithesis of everything. The concept of nothing has been a matter of philosophical debate since at least the 5th century BC.
The zero-energy universe hypothesis proposes that the total amount of energy in the universe is exactly zero: its amount of positive energy in the form of matter is exactly canceled out by its negative energy in the form of gravity. [1]
Accustom yourself to believing that death is nothing to us, for good and evil imply the capacity for sensation, and death is the privation of all sentience; therefore, a correct understanding that death is nothing to us makes the mortality of life enjoyable, not by adding to life a limitless time, but by taking away the yearning after immortality.
Creatio ex nihilo is the doctrine that all matter was created out of nothing by God in an initial or a beginning moment where the cosmos came into existence. [13] [14] The third-century founder of Neoplatonism, Plotinus, argued that the cosmos was instead an emanation from God.
This is because there is no prerequisite for what would come out of nothing, as prior causes or matter would have no place in limiting what comes into existence. In short, Lucretius believed that creatio ex nihilo would lead to a lack of regularity in nature.
There could be a big story around the corner. ... I watched a TV show that had nothing to do with any of this. That was a good reset. The hustle culture, and like the grind, is so glorified, and ...
A Universe from Nothing: Why There Is Something Rather than Nothing is a non-fiction book by the physicist Lawrence M. Krauss, initially published on January 10, 2012, by Free Press. It discusses modern cosmogony and its implications for the debate about the existence of God .