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Rabanus Maurus: "Otherwise; The sea is the turmoil of the world; the boat in which Christ is embarked is to be understood the tree of the cross, by the aid of which the faithful having passed the waves of the world, arrive in their heavenly country, as on a safe shore, whither Christ goes with His own; whence He says below, He that will come ...
Adamantius (Pseudo-Origen): "Therefore He gave commandment to the winds and the sea, and from a great storm it became a great calm. For it behoves Him that is great to do great things; therefore He who first greatly stirred the depths of the sea, now again commands a great calm, that the disciples who had been too much troubled might have great ...
The Crossing of the Red Sea, by Nicolas Poussin (1633–34). The Crossing of the Red Sea or Parting of the Red Sea (Hebrew: קריעת ים סוף, romanized: Kriat Yam Suph, lit. "parting of the sea of reeds") [1] is an episode in The Exodus, a foundational story in the Hebrew Bible.
All that we do can have no worth, unless God bless the deed; vainly we hope for the harvest-tide, till God gives life to the seed; yet nearer and nearer draws the time, the time that shall surely be, when the earth shall be filled with the glory of God as the waters cover the sea. Additional Verse (sometimes sung after verse 2). [6]
Jesus preaches in a ship by James Tissot. This narrative is told in Matthew 13:1-3, [1] Mark 4:1, and Luke 5:1-3. [2] Owing to the vast crowds that followed him from the surrounding towns and villages to listen to his doctrine, Jesus retired to the sea coast.
In the King James Version of the Bible the text reads: "And he said unto them, Go. And when they came out, they went into the herd of swine, and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters." [2] The New International Version translates the passage as: "He said to them, 'Go!'
But His coming was with a wonder. The waves swelled, but they were trodden upon. Thus howsoever the powers of this world shall swell themselves, our Head shall crush their head." [2] Hilary of Poitiers: "But Christ coming in the end shall find His Church wearied, and tossed by the spirit of Anti-Christ, and by the troubles of the world. And ...
"Toward the sea, beyond the Jordan" thus refers to the geography from the view point of the Assyrian invaders. To them the region of Zebulun and Naphtali would be across the Jordan River on the way to the Mediterranean. In the Middle Ages the "way of the sea" became a common name for the trade routes through this area, based on this verse. [4]