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Eastern religions including Hinduism, Buddhism, Sikhism, and Jainism recognise non-humans as sentient beings. [14] The term sentient beings is translated from various Sanskrit terms (jantu, bahu jana, jagat, sattva) and "conventionally refers to the mass of living things subject to illusion, suffering, and rebirth ". [15]
Sentient beings is a term used to designate the totality of living, conscious beings that constitute the object and audience of Buddhist teaching. Translating various Sanskrit terms (jantu, bahu jana, jagat, sattva), sentient beings conventionally refers to the mass of living things subject to illusion, suffering, and rebirth .
The word suffering is sometimes used in the narrow sense of physical pain, but more often it refers to psychological pain, or more often yet it refers to pain in the broad sense, i.e. to any unpleasant feeling, emotion or sensation. The word pain usually refers to physical pain, but it is also a common synonym of suffering.
Another key virtue which the bodhisattva must develop is great compassion (mahā-karuṇā), a vast sense of care aimed at ending the suffering of all sentient beings. [89] This great compassion is the ethical foundation of the bodhisattva, and it is also an applied aspect of their bodhicitta. [ 90 ]
A Definition Etymology In other languages abhidhamma A category of scriptures that attempts to use Buddhist teachings to create a systematic, abstract description of all worldly phenomena abhi is "above" or "about", dhamma is "teaching" Pāli: abhidhamma Sanskrit: abhidharma Bur: အဘိဓမ္မာ abhidhamma Khmer: អភិធម្ម âphĭthômm Tib: ཆོས་མངོན་པ ...
For lay Buddhists, the canonical texts state right livelihood as abstaining from wrong livelihood, explained as not becoming a source or means of suffering to sentient beings by cheating them, or harming or killing them in any way. [223] [224] Meditation [216] (Sanskrit and Pāli: samādhi) 6. Right effort samyag vyāyāma, sammā vāyāma
However, there are stories of beings in these realms deciding to practice and reaching enlightenment. [2] [3] For this reason, life in the world of humans is known as "the precious human rebirth". Born close to the pivot point of happiness and suffering, humans have a unique capacity for moral choices with long-term significance. [4]
[1] [2] These three poisons are considered to be three afflictions or character flaws that are innate in beings and the root of craving, and so causing suffering and rebirth. [ 1 ] [ 3 ] The three poisons are symbolically shown at the center of the Buddhist Bhavachakra artwork, with the rooster, snake, and pig, representing greed, ill-will and ...