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Euthyphro's first definition of piety is what he is doing now, that is, prosecuting his father for manslaughter (5d). Socrates rejects Euthyphro's definition, because it is not a definition of piety, and is only an example of piety, and does not provide the essential characteristic that makes pious actions pious.
Euthyphro proposes (6e) that the pious (τὸ ὅσιον) is the same thing as that which is loved by the gods (τὸ θεοφιλές), but Socrates finds a problem with this proposal: the gods may disagree among themselves (7e). Euthyphro then revises his definition, so that piety is only that which is loved by all of the gods unanimously (9e).
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There is a definition for 'piety' in The Oxford Edition of Plato, in Definitiones, but these definitions are really by Speusippus (Plato's nephew and heir to the Academy), not by Plato. The definition does sound too much like one Socrates rejected in the dialogue, namely, "The holy is service of god, pleasing to god (415a9)" (Όσιον ...
Thus, Euthyphro is brought to a realization by this dialectical method that his definition of piety is not sufficiently meaningful. In another example, in Plato's Gorgias, dialectic occurs between Socrates, the Sophist Gorgias, and two men, Polus and Callicles. Because Socrates' ultimate goal was to reach true knowledge, he was even willing to ...
The Euthyphro dilemma was proposed in Plato's dialogue between Socrates and Euthyphro. In the scene, Socrates and Euthyphro are discussing the nature of piety when Socrates presents the dilemma, which can be presented as the question "Is X good because God commands it, or does God command X because it is good?". [6]
The Southern Thesis remains the basis of the standard definition of affective piety, as, for example, in this definition from an anthology of devotional literature: The twelfth century is marked by the growth of affective piety, or a form of spirituality that differed from that of the previous centuries by placing much greater emphasis on self ...
Here you fail to mention the very important fact that dualism requires an opposite. The dualist response to the euthyphro dilemma is thus that that piety is the definition of one god and impiety of another. Thus we have two tautologies. If we add something like "-as long as we are talking about the good god that is.