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Einstein believed the problem of God was the "most difficult in the world"—a question that could not be answered "simply with yes or no". He conceded that "the problem involved is too vast for our limited minds". [11] Einstein explained his view on the relationship between science, philosophy and religion in his lectures of 1939 and 1941:
contradicts several of Einstein's own statements regarding the influence of the empiricism of David Hume and Ernst Mach upon his early work in relativity. Jammer suggests this statement is even more improbable given that Einstein is reported to have read Kant's Critique of Pure Reason, which must have been when he was a teenager. [11]
Jesus is said to have lived a life of piety and generosity, and abstained from eating flesh of swine. Muslims also believe that Jesus received a Gospel from God, called the Injil. However, Muslims hold that Jesus' original message was lost or altered and that the Christian New Testament does not accurately represent God's original message to ...
@Tgeorgescu: Cited both Einstein's own interview with Hermanns which is cited several times in this article already, Spinoza's own primary source reference, and the Saturday Evening Post interview where Einstein said "no one can deny that Jesus was real" and that Christ's presence can be "actually" felt today reading a Bible which, for the 3rd ...
Albert Schweitzer (1875–1965), a historian of theology, presented an important critical review of the history of the search for Jesus's life in The Quest of the Historical Jesus – From Reimarus to Wrede (1906, 1st ed.), denouncing the subjectivity of the various writers who injected their own preferences in Jesus's character.
John 12 is the twelfth chapter of the Gospel of John in the New Testament of the Christian Bible.It narrates an anointing of Jesus' feet, attributed to Mary of Bethany, as well as an account of the triumphal entry of Jesus Christ into Jerusalem. [1]
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
Then Jesus spoke to them again, saying,: "I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life." [17] Jesus describes himself as "the Light of the World", revisiting a theme of the Prologue to the Gospel: The light shines in the darkness, and the darkness did not comprehend it. (John 1:5 NKJV)