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The Talmudical Yeshiva of Philadelphia (Hebrew: פילאדעלפיע ישיבה) is a Haredi Litvish yeshiva in the Overbrook neighborhood of Philadelphia, Pennsylvania. Its heads of school are Rabbi Shmuel Kamenetsky , Rabbi Shimon Yehudah Svei and Rabbi Sholom Kaminetsky.
The History of the Jews of Philadelphia from Colonial Times Until the Age of Jackson. Philadelphia, PA: Jewish Publication Society of America. Stern, Malcolm H. (1983). "National Leaders of Their Time: Philadelphia's Reform Rabbis". In Murray Friedman (ed.). Jewish Life in Philadelphia, 1830–1940. Philadelphia, PA: Institute for the Study of ...
The American Jewish Year Book reported the organization counted 7,000 members and $12,000 in total income in 1919. [6] It was known as Yeshiva Mishkan Yisroel & Central Talmud Torah in 1936. [7] The building served as the home of the Beth Jacob Day School in the 1950s. [8] It continued to be used for Jewish education until its closure in 1963. [9]
In 2007, Peter Schäfer wrote Jesus in the Talmud in which he tried to find a middle ground between "anti-Jewish Christian" and "apologetic Jewish" interpretations. He concluded that the references to Jesus (as the messiah of Christianity) were included in the early (3rd and 4th century) versions of the Talmud, and that they were parodies of ...
It is the essential component of Jewish services, and is the only service that the Talmud calls prayer. It is said three times a day (four times on Sabbaths and holidays, and five times on Yom Kippur). The source for the Amida is either as a parallel to the sacrifices in the Temple, or in honor of the Jewish forefathers.
The Amidah (Hebrew: תפילת העמידה, Tefilat HaAmidah, 'The Standing Prayer'), also called the Shemoneh Esreh (שמנה עשרה 'eighteen'), is the central prayer of the Jewish liturgy. Observant Jews recite the Amidah at each of three daily prayer services in a typical weekday: morning ( Shacharit ), afternoon ( Mincha ), and evening ...
Yehi Ratzon ("May it be Your will"), the personal prayer of the late second–early third century sage, Rabbi Yehuda Hanasi, as recorded in this tractate (Talmud, b. Berakhot 16b. Time hades. 3), requesting protection from harmful events, people and temptations, which he recited every day after the morning service, has been incorporated at the ...
The structure of the modern Jewish prayer service was established during the period of the Tannaim, "from their traditions, later committed to writing, we learn that the generation of rabbis active at the time of the destruction of the Second Temple (70 CE) gave Jewish prayer its structure and, in outline form at least, its contents."
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