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Meditations (Koinē Greek: Τὰ εἰς ἑαυτόν, romanized: Ta eis heauton, lit. ''Things Unto Himself'') is a series of personal writings by Marcus Aurelius, Roman Emperor from 161-180 AD, recording his private notes to himself and ideas on Stoic philosophy.
There’s a fundamental difference, though, between the self-improvement advice given by the likes of Tate and the philosophy found in the Meditations of Marcus Aurelius.
Farquharson worked on the translation of Meditations of the Roman emperor Marcus Aurelius for many years. [5] The edition was of two volumes. First volume contained translation and Greek text on opposite pages, and the second one was a lengthy commentaries on the text. [6] The book was published during the World War II, after Farquharson's ...
A meditation (derived from the Latin meditatio, from a verb meditari, meaning "to think, contemplate, devise, ponder") is a written work or discourse intended to express its author's reflections, or to guide others in contemplation. Often they are an author's musings or extended thoughts on deeper philosophical or religious questions.
[7] [12] In the Meditations of Marcus Aurelius Book II.I, the author recommends to himself that he performs the following negative visualization in the early morning: Betimes in the morning say to thyself, This day I shalt have to do with an idle curious man, with an unthankful man, a railer, a crafty, false, or an envious man; an unsociable ...
The major sources depicting the life and rule of Marcus Aurelius are patchy and frequently unreliable. The most important group of sources, the biographies contained in the Historia Augusta, claimed to be written by a group of authors at the turn of the 4th century AD, but it is believed they were in fact written by a single author (referred to here as 'the biographer') from about 395. [4]
Marcus Aurelius extensively discusses duty in his Meditations, in a way that can be summarised using a key section from Book VIII: It is thy duty to order thy life well in every single act; and if every act does its duty, as far as is possible, be content; and no one is able to hinder thee so that each act shall not do its duty.-
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