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Job 1 is the first chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is anonymous; most scholars believe it was written around 6th century BCE. [3] [4] This chapter belongs to the prologue of the book,comprising Job 1:1–2:13. [5]
Anṣār (Muslims of Medina who helped Muhammad and his Meccan followers, literally 'Helpers') Muhājirūn (Emigrants from Mecca to Medina) Ḥizbullāh (Arabic: حِزْبُ ٱلله, Party of God) People of Mecca. Wife of Abu Lahab [75] Children of Ayyub; Sons of Adam; Wife of Nuh; Wife of Lut; Yaʾjūj wa Maʾjūj (Gog and Magog) Son of Nuh
Job ultimately condemns all their counsel, beliefs, and critiques of him as false. God then appears to Job and his friends out of a whirlwind. God rebukes the three friends and gives them instruction for the remission of sin, followed by Job being restored to an even better condition than his former wealthy state (Job 42:10–17).
Moses (Arabic: موسى ابن عمران Mūsā ibn ʿImrān, lit. ' Moses, son of Amram ') [1] is a prominent prophet and messenger of God and is the most frequently mentioned individual in the Quran, with his name being mentioned 136 times and his life being narrated and recounted more than that of any other prophet.
Though not mentioned by name in the Quran, he is named by Islamic scholars as the figure described in Quran 18:65–82 as a servant of God who has been given "knowledge" and who is accompanied and questioned by the prophet Musa (Moses) about the many seemingly unfair or inappropriate actions he (Al-Khidr) takes (sinking a ship, killing a young ...
These passages refer to the fact that the truth of God's message was present in the earliest revelations, Given to Abraham and Moses. Although Suhuf is generally understood to mean 'Scrolls', some translators - including Abdullah Yusuf Ali and Marmaduke Pickthall - have translated the verse as "The Books of Abraham and Moses".
Moses was the law-giver of his people and announced to them the word of God: Jesus Christ is the supreme law-giver, and not only announced God's word, but is Himself the Eternal Word made flesh. Moses was the leader of the people to the Promised Land : Jesus is our leader on our journey to heaven.
Although quick-witted, and quick to respond, Eliphaz loses his composure in chapter 22, in the third and final round of speeches, accusing Job of specific faults, "sins against justice and charity towards others": [11] oppressing widows and orphans, refusing bread to the hungry: a far cry from how he had originally described Job in his first address to him: