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Psalm 31 is the 31st psalm of the Book of Psalms, beginning in English in the King James Version: "In thee, O L ORD, do I put my trust". In Latin, it is known as " In te Domine speravi ". [ 1 ] The Book of Psalms is part of the third section of the Hebrew Bible , [ 2 ] and a book of the Christian Old Testament .
Psalm 32 is the 32nd psalm of the Book of Psalms, beginning in English in the King James Version: "Blessed is he whose transgression is forgiven". The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
The reading of the kathismata are arranged so that the entire psalter is read through in the course of a week. During Great Lent it is read through twice in a week. During Bright Week (Easter Week) there is no reading from the Psalms. Orthodox psalters usually contain the Biblical canticles, which are read at the canon of Matins during Great Lent.
Full Hallel (Hebrew: הלל שלם, romanized: Hallel shalem, lit. 'complete Hallel') consists of all six Psalms of the Hallel, in their entirety.It is a Jewish prayer recited on the first two nights and days of Pesach (only the first night and day in Israel), on Shavuot, all seven days of Sukkot, on Shemini Atzeret and Simchat Torah, and on the eight days of Hanukkah.
Psalm 35 is the 35th psalm of the Book of Psalms, beginning in English in the King James Version: "Plead my cause, O LORD, with them that strive with me: fight against them that fight against me." It is titled there: The Lord the Avenger of His People . [ 1 ]
Psalm 30 is the 30th psalm of the Book of Psalms, beginning in English in the King James Version: "I will extol thee, O L ORD; for thou hast lifted me up". The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
The King James Version (KJV) does not embrace the same aesthetic values that Sidney's Psalms do. Sidney's are considerably longer than those from the KJV, delving into more literary detail with more frequent use of metaphors, vivid imagery and elaborately poetic language.
This Psalm forecasts the judgment to come and the manifestation of God. It speaks of God asking to be acknowledged as judge and creator and promising to bestow mercy on those who turn to him. It ends with a threat followed by a promise. The Psalm addresses those who have made a covenant with God through sacrifice.