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An-Nisa 4:34 is the 34th verse in the fourth chapter of the Quran. [1] This verse adjudges the role of a husband as protector and maintainer of his wife and how he should deal with disloyalty on her part.
Other scholars claim wife beating for nashizah is not consistent with modern perspectives of Qur'an. [302] Some conservative translations find that Muslim husbands are permitted to act what is known in Arabic as Idribuhunna with the use of "light force," and sometimes as much as to strike, hit, chastise, or beat.
He replied: Approach your tilth when or how you will, give her (your wife) food when you take food, clothe when you clothe yourself, do not revile her face, and do not beat her. The same hadith has been narrated with slightly different wording. [45] In other versions of this hadith, only beating the face is discouraged. [46] [47]
There are two principal verses in the Quran (9:5 and 9:29) that are called "sword verses" though the word 'sword' does not occur in the Quran. [48] Quran 9:5 , in particular, from Surah At-Tawba is known as the Sword Verse or Verse of the Sword ( Ayat al-sayf ).
The Sword Verse (Arabic: آية السيف, romanized: ayat as-sayf) is the fifth verse of the ninth surah of the Quran [1] [2] (also written as 9:5). It is a Quranic verse widely cited by critics of Islam to suggest the faith promotes violence against pagans (polytheists, mushrikun) by isolating the portion of the verse "kill the polytheists wherever you find them, capture them".
At-Taḥrīm (Arabic: التحريم, 'Banning, Prohibition') is the 66th Surah or chapter of the Quran and contains 12 verses . [1] This Surah deals with questions regarding Muhammad's wives. [2] [3] The Surah's name is derived from the words lima tuharrimu of the first verse. This is not a title of its subject matter, but the name implies ...
Hudud covers the punishments given to people who exceed the limits associated with the Quran and deemed to be set by Allah (Hududullah is a phrase repeated several times in the Quran without labeling any type of crime [2]), and in this respect it differs from Ta'zeer (Arabic: تعزير, lit. 'penalty').
Zihar was accepted as a declaration of divorce among pre-Islamic Arabs [5] and it is mentioned in the Quran in reference to Khawla bint Tha'labah, who was divorced by this formula in the chapter 58, verses 1-4: [6] God has surely heard the words of her who pleaded with you against her husband and made her plaint to God.
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