Search results
Results from the WOW.Com Content Network
Like the dozens of other texts in this genre, the Vashistha Dharmasutra is a treatise on Dharma that discusses duties, responsibilities and ethics to oneself, to family and as a member of society. This Dharmasūtra is likely of a later date than the Gautama and Baudhayana Dharmasutras that have also survived. [ 7 ]
Vashishta Dharmasutra is an ancient legal text, and one of the few Dharma-related treatises which has survived into the modern era. This Dharmasūtra (300–100 BCE) forms an independent text and other parts of the Kalpasūtra, that is Shrauta and Grihya-sutras are missing. [1]
Vashishta Dharmasutra, an ancient text, and one of the few Dharma-related treatises which has survived into the modern era. This Dharmasūtra (300–100 BCE) forms an independent text and other parts of the Kalpasūtra, that is Shrauta- and Grihya-sutras are missing. [36]
The fundamental meaning of Dharma in Dharmasūtras, states Olivelle is diverse, and includes accepted norms of behavior, procedures within a ritual, moral actions, righteousness and ethical attitudes, civil and criminal law, legal procedures and penance or punishment, and guidelines for proper and productive living. [42]
The site was also the ritual home of the sage Vashishta, along with the Pāṇḍavas, the five brothers of the Mahābhārata. [34] Vyāsa is also mentioned in the Śankara Digvijaya. He confronts Ādi Shankara, who has written a commentary on the Brahma-Sutras, in the form of an old Brahmana, and asks for an explanation of the first Sutra ...
The Baudhāyana sūtras (Sanskrit: बौधायन सूत्रस्) are a group of Vedic Sanskrit texts which cover dharma, daily ritual, mathematics and is one of the oldest Dharma-related texts of Hinduism that have survived into the modern age from the 1st-millennium BCE.
Laws must also change with ages, states Āpastamba, a theory that became known as Yuga dharma in Hindu traditions. [31] Āpastamba also asserts in verses 2.29.11-15 a broad minded and liberal view, states Olivelle, that "aspects of dharma not taught in Dharmasastras can be learned from women and people of all classes". [32]
Jivas possess both substantive consciousness (dharmi-jnana) and attributive consciousness (dharma-bhuta-jnana). There are three types of jivas: Nitya: eternally free jivas who were never in samsara; Mukta: jivas previously in samsara, but now free; Baddha: jivas still in samsara (due to karma and ignorance)