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In Psalm 16, David writes, “You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore” (vs. 11). God wants to direct and guide your life.
In the Testament of Judah, Judah states that he has received blessing from the Angel of the Presence. [12] The Second Book of Enoch identifies Uriel as the Angel of the Presence or else as one of the Angels of the Presence. [13] In the Book of Jubilees, angels of the presence and angels of Sanctification are the two highest orders of angels. [14]
(See Rom 9:16) So while they should do their part, and be diligent, the Holy Spirit will do the rest. From the Old Testament we see this in Num 22:28 when the Angel spoke through the mule, and as the Holy Spirit spoke through Peter in presence of the Jewish leaders. (Acts 4:29) [1]
In the King James Version of the Bible the text reads: And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. The New International Version translates the passage as: The Word became flesh and made his dwelling among us.
The second verse of the paraphrase was a rewrite, Watts' original in the 1706 Horae Lyricae reading: [47] With gladness bow before his throne, And let his presence raise your joys, Know that the Lord is God alone, And form'd our Souls, and fram'd our voice. No version of Watts contained the line about the "awful throne".
Matthew 5:25 is the twenty-fifth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. In this first of the 6 Antitheses Jesus has been attacking anger and advocating reconciliation. In this verse he states that it is prudential to quickly reach agreement with one's adversary.
In the King James Version of the Bible the text reads: What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. The New International Version translates the passage as: What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs.
In the King James Version of the Bible the text reads: It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? The New International Version translates the passage as: