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This is an almanac-like listing of major Jewish holidays from 2000 to 2050. All Jewish holidays begin at sunset on the evening before the date shown. All Jewish holidays begin at sunset on the evening before the date shown.
2026 date: Sunset, 11 September – ... It is the first of the High Holy Days ... Julian calendar: 28 January 2025 Christian observances of Jewish holidays: Feast of ...
Jewish: Significance: Day to make up the Korban Pesach (Pascal lamb sacrifice) if missed on Passover: Celebrations: Some Chasidic Jews conduct a seder resembling a Passover seder: Date: 14th day of Iyar: 2024 date: Sunset, 21 May – nightfall, 22 May: 2025 date: Sunset, 11 May – nightfall, 12 May: 2026 date: Sunset, 30 April – nightfall, 1 ...
6th day of Sivan (or the Sunday following the 6th day of Sivan in Karaite Judaism) Ends: 7th (in Israel: 6th) day of Sivan: Date: 6 Sivan: 2024 date: Sunset, 11 June – nightfall, 13 June: 2025 date: Sunset, 1 June – nightfall, 3 June: 2026 date: Sunset, 21 May – nightfall, 23 May: 2027 date: Sunset, 10 June – nightfall, 12 June: Related to
15-21 Nisan (1-day communities) / 15-22 Nisan (2-day communities) March 28-April 3, 2021/ March 28-April 4, 2021 Passover: Public holiday in Israel. One of the Three Pilgrimage Festivals. 16-20 Nisan (1-day communities) / 17-20 Nisan (2-day communities) March 29-April 2, 2021 / March 31-April 2, 2021 Chol HaMoed Pesach: Public holiday in Israel ...
14th day of Adar (in Jerusalem and all ancient walled cities, 15th of Adar) 2024 date: Sunset, 23 March – nightfall, 24 March: 2025 date: Sunset, 13 March – nightfall, 14 March: 2026 date: Sunset, 2 March – nightfall, 3 March: 2027 date: Sunset, 22 March – nightfall, 23 March: Frequency: Annual: Started by: Esther: Related to
The 10 days between Yom Kippur and Rosh Hashanah, are called the "10 Days of Awe." During this period, God will judge whether given Jewish people will live or die in the coming year.
The inability of the messengers to reach communities outside Israel before mid-month High Holy Days (Succot and Passover) led outlying communities to celebrate scriptural festivals for two days rather than one, observing the second feast-day of the Jewish diaspora because of uncertainty of whether the previous month ended after 29 or 30 days. [105]
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