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The Hebrew Bible makes reference to a number of covenants (Hebrew: בְּרִיתוֹת) with God ().These include the Noahic Covenant set out in Genesis 9, which is decreed between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings.
Unique when published, Sketches was criticized and has been consigned to the margins of history – a footnote in Native American literary anthologies. Contemporary reviews by Henry Rowe Schoolcraft and Francis Parkman were particularly harsh, [ 7 ] with Parkman reluctant to write about it at all.
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David and Jonathan were, according to the Hebrew Bible's Books of Samuel, heroic figures of the Kingdom of Israel, who formed a covenant, taking a mutual oath. Jonathan was the son of Saul, king of Israel, of the tribe of Benjamin, and David was the son of Jesse of Bethlehem, of the tribe of Judah, and Jonathan's presumed rival for the crown ...
The covenant of the pieces between God and Abraham is not conditional. Future covenants between Israel and God would be conditional. This is clearly expressed in Deuteronomy 11:13–21, recited twice-daily as part of the foundational prayer, the Shema. According to Mendenhall, the covenant was not just an idea, but actually a historical event.
A large model of Brachiosaurus in Rishon LeZion's Cinema City, Israel. Cultural depictions of dinosaurs have been numerous since the word dinosaur was coined in 1842. The non-avian dinosaurs featured in books, films, television programs, artwork, and other media have been used for both education and entertainment.
One of his most famous works is a mural of Tyrannosaurus and Triceratops, which helped establish the two dinosaurs as "mortal enemies" in popular culture. Working at a time when many fossil discoveries were fragmentary and dinosaur anatomy was not well understood, many of his illustrations have later been shown to be incorrect representations.
The name "Israel" first appears in the Merneptah Stele c. 1208 BCE: "Israel is laid waste and his seed is no more." [25] This "Israel" was a cultural and probably political entity, well enough established for the Egyptians to perceive it as a possible challenge, but an ethnic group rather than an organized state. [26]