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Kodokushi (孤独死) or lonely death is a Japanese phenomenon of people dying alone and remaining undiscovered for a long period of time. [1] First described in the 1980s, [1] kodokushi has become an increasing problem in Japan, attributed to economic troubles and Japan's increasingly elderly population.
Ancient clan names are still prominent today, if altered somewhat, due to those ties with ancestry and history. As you'll see, there are many variations of Japanese last names with similar meanings.
Shūkatsu (終活, end-of-life planning) in Japanese is an abbreviation for "ending activities". It is a term that refers to various preparations and reflections for the final stages of life made with the awareness of one's inevitable mortality.
The Raigō of Amida and Twenty-Five Attendants, or Rapid Descent of Amida is a 14th century Japanese scroll painting on silk completed during the late Kamakura period. Currently located in the temple of Chion-in , in Kyoto , the painting depicts the salvation of the deceased by the Buddha Amitābha , and twenty-five bodhisattvas , among them ...
Ikiryō – In Japanese popular belief, folklore and fiction, it refers to a disembodied spirit that leaves the body of a person who is still living and subsequently haunts other people or places, sometimes across great distances.. Imi (忌み, lit. ' abhorrent ') – Something to be avoided, particularly to a ceremony. [1]
Japanese woodblock print showcasing transience, precarious beauty, and the passage of time, thus "mirroring" mono no aware [1] Mono no aware (物の哀れ), [a] lit. ' the pathos of things ', and also translated as ' an empathy toward things ', or ' a sensitivity to ephemera ', is a Japanese idiom for the awareness of impermanence (無常, mujō), or transience of things, and both a transient ...
There is a new movement of Japanese workers, formed as a result of karoshi. Compared to older Japanese people who often work overtime, young Japanese people are preferring part-time work. This is a new style of career choice for the young Japanese people who want to try out different jobs in order to figure out their own potential.
Like many monsters of Japanese folklore, malicious yūrei are repelled by ofuda (御札), holy Shinto writings containing the name of a kami. The ofuda must generally be placed on the yūrei ' s forehead to banish the spirit, although they can be attached to a house's entry ways to prevent the yūrei from entering.