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Galatians 5 is the fifth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between AD 49–58. [1] This chapter contains a discussion about circumcision and the allegory of the "Fruit of the Holy Spirit". [2]
Robert Estienne (Robert Stephanus) was the first to number the verses within each chapter, his verse numbers entering printed editions in 1551 (New Testament) and 1553 (Hebrew Bible). [24] Several modern publications of the Bible have eliminated numbering of chapters and verses. Biblica published such a version of the NIV in 2007 and
Regarding "under the law" (Gal. 3:23; 4:4, 5, 21; 5:18), Todd Wilson argues that "under the law" in Galatians was a "rhetorical abbreviation for 'under the curse of the law ' ". [51] Regarding "works of the law" ( Gal. 2:16 ), Robert Keith Rapa argues Paul is speaking of viewing Torah-observances as the means of salvation which he is seeking to ...
The New King James Version (NKJV) is a translation of the Bible in contemporary English. Published by Thomas Nelson, the complete NKJV was released in 1982.With regard to its textual basis, the NKJV relies on a modern critical edition (the Biblia Hebraica Stuttgartensia) for the Old Testament, [1] while opting to use the Textus Receptus for the New Testament.
The first occurrence (as part of verse 20) is very well supported by ancient resources, including p 46, א, A,B,C,P,Ψ, and several ancient versions (although some omit 'Christ' and some omit 'Amen'); its inclusion in verse 20 got a UBS confidence rating of B. However, its recurrence as verse 24 is not so well supported.
Galatians 4 is the fourth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49 and 58 CE. [1] This chapter contains one of Paul's richest statements in Christology. [2]
The related Bible verses are in the Pauline epistles at Galatians 6:2 and parenthetically (ἔννομος Χριστῷ "being under the law to Christ") at 1 Corinthians 9:21. Some Christians hold the belief that the crucifixion of Jesus Christ and the inauguration of the New Covenant of Jeremiah 31:31–37 and Ezekiel 37:22–28 "replaces" or ...
The word is sometimes used, by metonymy, of the occasion or cause of "joy," Luk 2:10 (lit., "I announce to you a great joy"); in 2Cr 1:15, in some mss., for charis, "benefit;" Phl 4:1, where the readers are called the Apostle's "joy;" so 1Th 2:19, 20; Hbr 12:2, of the object of Christ's "joy;" Jam 1:2, where it is connected with falling into ...