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Romans 8 is the eighth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22. [2] Chapter 8 concerns "the Christian's spiritual life".
The translation of the Old Testament from Biblical Hebrew and Aramaic texts of the Jewish Scriptures was first published in 1997. This translation has the blessing and approval of the Holy Synod of the Church of Greece [16] and is also used in Evangelical and Charismatic churches. [17] It is known in English as "Today's Greek Version (TGV)".
John Mill's 1707 Greek New Testament was estimated to contain some 30,000 variants in its accompanying textual apparatus [1] which was based on "nearly 100 [Greek] manuscripts." [ 2 ] Peter J. Gurry puts the number of non-spelling variants among New Testament manuscripts around 500,000, though he acknowledges his estimate is higher than all ...
The last page of the Erasmian New Testament (Rev 22:8–21) He included the Greek text to defend the superiority of his Latin version over the Vulgate. He wrote, "There remains the New Testament translated by me, with the Greek facing, and notes on it by me."
The Emphatic Diaglott is a diaglot, or two-language polyglot translation, of the New Testament by Benjamin Wilson, first published in 1864.It is an interlinear translation with the original Greek text and a word-for-word English translation in the left column, and a full English translation in the right column.
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The 21st Century King James Version also contains some distinct formatting. Passages considered "more familiar" are in bold print, [4] while "less familiar" passages are placed in a sans-serif print. Passages from the Revised Common Lectionary are marked with diamonds, and the translations of names are sometimes included with brackets.
The Gospel of Mark ends somewhat abruptly at end of verse 8 ("for they were afraid.") in א and B (both 4th century) and some much later Greek manuscripts, a few mss of the ancient versions (Syriac, Coptic, Armenian), and is specifically mentioned in the writings of such Church Fathers as Eusebius and Jerome explicitly doubted the authenticity ...