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The phrase "an eye for an eye makes the (whole) world blind" and other similar phrases has been conveyed by, but not limited to George Perry Graham (1914) on capital punishment debate argument, [38] Louis Fischer (1951) describing philosophy of Mahatma Gandhi, [39] and Martin Luther King Jr. (1958) in the context of racial violence. [40]
This verse begins in the same style as the earlier antitheses, that natural desire for retaliation or vengeance can be conveniently justified with a reference to the Old Testament: [1] An eye for an eye, and a tooth for a tooth, known as the principle of lex talionis ("the law of retribution"), is an ancient statement of the principle of retributive punishment dating back to the Code of Hammurabi.
In the Gospel of Matthew chapter 5, an alternative for "an eye for an eye" is given by Jesus: 38 You have heard that it was said, "An eye for an eye and a tooth for a tooth." 39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also.
It is a principle developed in early Mesopotamian law and is also present in the Bible as "an eye for an eye". It may also refer to: Law. Declaration of Lex Talionis — developed during the First English Civil War (1642–1646) as practical—rather than moral—mutual restraint by the parties to the war on how they treated prisoners of war
The Zealots loathed this practice, and their refusal to participate in such tasks was an important part of their philosophy and a cause of the First Jewish–Roman War. According to R. T. France , these commands would have shocked the Jewish audience as Jesus' response to the Roman occupation was starkly different from the other Jewish ...
The Bible is not listed as a material to be taught in reference to historical documents such as the Mayflower Compact, letters from a Birmingham Jail or the Declaration of Independence.
But this designation seems to imply that after stoutly affirming the Law in Matthew 5:17–20, Jesus contradicts it." Instead Gundry argues that Jesus escalates the Law towards "the goal toward which it was already headed, so that we should stop calling these sayings "the Antitheses" and perhaps start calling them "the Culminations." [10]
An Archimedean point (Latin: Punctum Archimedis) is a hypothetical viewpoint from which certain objective truths can perfectly be perceived (also known as a God's-eye view) or a reliable starting point from which one may reason.
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related to: eye for eye definition bible law and philosophy of truth book 1