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The term Motza'ei Shabbat (Hebrew: מוצאי שבת —literally, the going out of the Sabbath) in Judaism refers to the time in the evening immediately following Shabbat, that is Saturday night. It is a time when, following one's declaration of the intention to end Shabbat, it is permissible to resume weekday activities that are prohibited on ...
Starting in the 20th century the topic of Jesus in Judaic literature became subject to more unbiased, scholarly research, such as Das Leben Jesu nach jüdischen Quellen (The Life of Jesus From Jewish Sources) written in 1902 by Samuel Krauss, which was the first scholarly analysis of the Judaic anti-Christian polemic Toledot Yeshu (The ...
The first page (2a) of the Vilna daf edition Babylonian Megillah. Masechet Megillah of the Babylonian Talmud (Gemara) is a commentary of the Amoraim that analyzes and discusses the Mishnayot of the same tractate; however, it does not do so in order: the first chapter of each mirror each other, [7] [8] as do the second chapters, [9] [4] but the Gemara's third chapter reflects the fourth of the ...
Havdalah, Shabbat closing service observed at Motzei Shabbat; Jewish prayer services on Shabbat; Maariv, Shabbat evening prayer; Pesukei dezimra; Shabbat candles, lit on Preparation Day evening prior to sunset; Shalom, a Hebrew greeting on Shabbat; Torah reading. Weekly Torah portion; Category:Weekly Torah readings; Yotzer ohr; Zemirot, Shabbat ...
According to the Yaakov Chaim Sofer, the luz bone — which is located at the base of the skull where the knot of the head tefillin is placed, and which God will use to "reconstruct" a person at the time of the resurrection of the dead — is nourished solely from the meal of Melaveh Malkah (Kaf Hachayim 300:1-2).
The Biblical Hebrew Shabbat is a verb meaning "to cease" or "to rest", its noun form meaning a time or day of cessation or rest. Its Anglicized pronunciation is Sabbath. A cognate Babylonian Sapattu m or Sabattu m is reconstructed from the lost fifth Enūma Eliš creation account, which is read as: "[Sa]bbatu shalt thou then encounter, mid[month]ly".
Paul's influence on Christian thinking is considered to be more significant than that of any other New Testament author. [3] According to Krister Stendahl, the main concern of Paul's writings on Jesus' role, and salvation by faith, is not the individual conscience of human sinners, and their doubts about being chosen by God or not, but the problem of the inclusion of Gentile (Greek) Torah ...
For Paul, Jesus receives prayer, [283] [284] [285] the presence of Jesus is confessionally invoked by believers, [286] [287] [288] people are baptized in Jesus' name, [289] [290] Jesus is the reference in Christian fellowship for a religious ritual meal (the Lord's Supper; [291] in pagan cults, the reference for ritual meals is always to a ...