Search results
Results from the WOW.Com Content Network
Or, we may read it with this ellipsis, Whosoever shall say to his father, &c. he shall do the commandment of God, or shall fulfil the Law, or shall be worthy of life eternal." [ 4 ] Jerome : "Or it may briefly have the following sense; Ye compel children to say to their parents, What gift soever I was purposing to offer to God, you take and ...
For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. The World English Bible translates the passage as: For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law ...
Yet it is rightly called the death of the soul, because it does not live of God; and the death of the body, because though man does not cease to feel, yet because this his feeling has neither pleasure, nor health, but is a pain and a punishment, it is better named death than life." [2]
[1] [2] In Matthew and Mark, Jesus cries out to God. In Luke, he forgives his killers, reassures the penitent thief, and commends his spirit to the Father. In John, he speaks to his mother, says he thirsts, and declares the end of his earthly life.
Chrysostom: "Because these commands seemed burdensome, He proceeds to show their great use and benefit, saying, He that findeth his life shall lose it.As much as to say, Not only do these things that I have inculcated do no harm, but they are of great advantage to a man; and the contrary thereof shall do him great hurt—and this is His manner everywhere.
Man is called to a fullness of life which far exceeds the dimensions of his earthly existence, because it consists in sharing the very life of God. [ 1 ] Evangelium vitae begins with an overview of threats to human life, both past and present, and gives a brief history of the many biblical prohibitions against killing and how this relates to ...
Matthew 5:21 is the twenty-first verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.It opens the first of what have traditionally been known as the Antitheses in which Jesus compares the current interpretation of a part of Mosaic Law with how it should actually be understood.
"I am with you always" forms an inclusio with the Isaiah's prophecy quoted in Matthew 1:23 that 'they shall name him "Emmanuel", which means, God is with us' [5] (cf. Matthew 18:20). [ 6 ] The phrase "the end of the age" (or "the end of the world") recurs in Matthew 13:39,40 , 49 ; 24:3 , and points to Jesus' teachings about the end of times.