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Anne, the mother of Mary, first appears in the 2nd-century apocryphal Gospel of James.The author of the gospel borrowed from Greek tales of the childhood of heroes. For Jesus' grandmother the author drew on the more benign biblical story of Hannah—hence Anna—who conceived Samuel in her old age, thus reprising the miraculous birth of Jesus with a merely remarkable one for his mother. [14]
The document was promulgated on December 8, 1854, [4] the date of the annual Solemnity of the Immaculate Conception, and followed from a positive response to the encyclical Ubi primum. Mary's immaculate conception is a pronouncement made ex cathedra and is therefore considered by the Catholic Church to be infallible through the extraordinary ...
An 11th-century Eastern Orthodox icon of the Theotokos Panachranta, i.e., the "All Immaculate" Mary. [9] In the Eastern Orthodox Church, the faithful celebrate a liturgical feast on 9 December called the Conception (passive) of the Mother of God, which used to be more often called the Feast of the Conception (active) of Saint Anne. [10]
The shrine of the Immaculate Conception, consisting of Madonna and Child as patroness of Portugal. By royal decree under the House of Braganza, the Immaculate Conception is the patroness of Portugal. An image of the Immaculate Conception venerated in the Shrine of Our Lady of Conception of Villa Vicosa was donated by Nuno Álvares Pereira.
St. Anna Metterza, fresco by an anonymous artist in Oratorio di San Lorenzo all'alpe Seccio, Boccioleto, Vercelli, Italy, c. 1450.. The Virgin and Child with Saint Anne [1] [2] or Madonna and Child with Saint Anne [3] [4] is a subject in Christian art showing Saint Anne with her daughter, the Virgin Mary, and her grandson Jesus. [5]
Matthew and Luke use the virgin birth (or more accurately the divine conception that precedes it) to mark the moment when Jesus becomes the Son of God. [31] This was a notable development over Mark, for whom the Sonship dates from Jesus's baptism , Mark 1:9–13 and the earlier Christianity of Paul and the pre-Pauline Christians for whom Jesus ...
The Feast of the Immaculate Conception, which existed only regionally, was prescribed for the whole Church. The Pope recommended the teachings and piety of Louis de Montfort and named him “ Apostolic Missionary of France ” [ 4 ] : 1163 On October 3, 1716, Clement XI extended the feast of Our Lady of the Rosary to the Universal Church.
Madonna and Child, Master of Badia a Isola, c.1300. Mariological papal documents have been a major force that has shaped Roman Catholic Mariology over the centuries. Mariology is developed by theologians on the basis not only of Scripture and Tradition but also of the sensus fidei of the faithful as a whole, "from the bishops to the last of the faithful", [1] and papal documents have recorded ...